Portiuncula Altar Jerusalem, Ohio

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The Altar itself weighs over 1,000 pounds while the two legs weigh about 600-700 pounds. 

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Dr. Alveda King along with Chris Dickson On Pro-Life Sunday

 

Pray Always

 

The Admonitions - Admonition 22

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Blessed [are they] who never says anything just for what he can get out of it. He should never be hasty in his words (Proverbs 29:20) or open his heart to everyone, but he should think hard before he speaks. Woe to that [person] who does not keep the favours God has given him to himself; people should see them only through his good works, but he wants to tell everybody about them, hoping to get something out of it. In this way he has received his reward, and it does not do his listeners any good.

Saint Francis of Assisi

Admonition XXII

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Religious Life In Hermitages

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The Portiuncula Franciscan Hermitage and Retreat Center 

located in Jerusalem, Ohio

Not more than three or at most four friars should go together to a hermitage to lead a religious life there. Two of these should act as mothers, with the other two, or the other one, as their children. The mothers are to lead the life of Martha; the other two, the life of Mary Magdalene.

(The life of Mary is symbolic of the contemplative life; that of Martha of the active life.)

Saint Francis of Assisi

Religious Life In Hermitages

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Blessed Jacopone da Todi (1230 A.D. - 25 December 1306 A.D.

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Jacopone ("Crazy Jim") da Todi was admitted into the Franciscan Order in 1278 A.D. He chose to live as a lay brother. By this time, two broad factions had arisen in the Franciscan Order, one with a more lenient, less mystical attitude and one being more severe, preaching absolute poverty and penitence (known as the "Spirituals" or Fraticelli). Jacopone was connected with the latter group.

The Latin poem Stabat Mater Dolorosa is generally attributed to Jacopone, although this has been disputed. It is a fine example of religious lyric in the Franciscan tradition. It was inserted into the Roman Missal and Breviary in 1727 for the Feast of the Seven Sorrows of the Blessed Virgin Mary, celebrated on the Friday before Good Friday. Following changes by Pope Pius XII, it now appears on the Feast of Our Lady's Sorrows celebrated on 15 September. Many composers have set it to music.

Jacopone was steadfast in condemning corruption, especially through his satirical Italian poems. Jacopone would not recant his position on the requirement of ascetic poverty, believing that the mainstream Church had become corrupt and that its ministers were not interested in the welfare of the poor. (Much like today's ultra-modern Church's approach to Environmentalism rather than seeing the need to preach the Gospel and to save lost souls).

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RULE OF LIFE FOR THE FRANCISCAN LAY APOSTOLATE (F.L.A.)

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This is the Rule of Life for the Confraternity of Penitents. Penitents live this Rule according to the Constitution of the Confraternity of Penitents.

THE PRIMITIVE RULE OF 1221 A.D.

Here begins the Rule of the Continent Brothers and Sisters: In the Name of the Father and of the Son and of the Holy Spirit. Amen.

The memorial of what is proposed to the Brothers and Sisters of Penance, living in their own homes, begun in the year of our Lord 1221, is as follows.

CHAPTER I: DAILY LIFE

1. The men belonging to this brotherhood shall dress in humble, undyed cloth, the price of which is not to exceed six Ravenna soldi an ell, unless for evident and necessary cause a temporary dispensation be given. And breadth and thinness of the cloth are to be considered in said price.

2. They shall wear their outer garments and furred coats without open throat, sewed shut or uncut but certainly laced up, not open as secular people wear them; and they shall wear their sleeves closed.

3. The sisters in turn shall wear an outer garment and tunic made of cloth of the same price and humble quality; or at least they are to have with the outer garment a white or black underwrap or petticoat, or an ample linen gown without gathers, the price of an ell of which is not to exceed twelve Pisa denars. As to this price, however, and the fur cloaks they wear a dispensation may be given according to the estate of the woman and the custom of the place. They are not to wear silken or dyed veils or ribbons.

4. And both the brothers and sisters shall have their fur garments of lamb's wool only. They are permitted to have leather purses and belts sewed in simple fashion without silken thread, and no other kind. Also other vain adornments they shall lay aside at the bidding of the Visitor.

5. They are not to go to unseemly parties or to shows or dances. They shall not donate to actors, and shall forbid their household to donate.

CHAPTER II: ABSTINENCE

6. All are to abstain from meat save on Sundays, Tuesdays, and Thursdays, except on account of illness or weakness, for three days of bloodletting, in traveling, or on account of a specially high feast intervening, namely, the Nativity for three days, New Year's, Epiphany, the Pasch of the Resurrection for three days, Assumption of the glorious Virgin Mary, the solemnity of the All Saints and of St. Martin. On other days, when there is no fasting, they may eat cheese and eggs. But when they are with religious in their convent homes, they have to leave to eat what is served to them. And except for the feeble, the ailing, and those traveling, let them be content with dinner and supper. Let the healthy be temperate in eating and drinking.

7. Before their dinner and supper let them say the Lord's prayer once, likewise after their meal, and let them give thanks to God. Otherwise, let them say three Our Fathers.

CHAPTER III: FASTING

8. From the Pasch of the Resurrection to the feast of All Saints they are to fast on Fridays. From the feast of All Saints until Easter they are to fast on Wednesdays and Fridays, but still observing the other fasts enjoined in general by the Church.

9. They are to fast daily, except on account of infirmity or any other need, throughout the fast of St. martin from after said day until Christmas, and throughout the greater fast from Carnival Sunday until Easter.

10. Sisters who are pregnant are free to refrain until their purification from the corporal observances except those regarding dress and prayers.

11. Those engaged in fatiguing work shall be allowed to take food three times a day from Pasch of the Resurrection until the Dedication feast of St. Michael. And when they work for others it will be allowed them to eat everything served to them, except on Fridays and on the fasts enjoined in general by the Church.

CHAPTER IV - PRAYER

12. All are daily to say the seven canonical Hours, that is: Matins, Prime, Terce, Sext, None, Vespers, and Compline. The clerics are to say them after the manner of the clergy. Those who know the Psalter are to say the Deu...s in nomine tuo (Psalm 54) and the Beati Immaculati (Psalm 119) up to the Legem pone (Verse 33) for Prime, and the other psalms of the Hours, with the Glory Be to the Father; but when they do not attend church, they are to say for Matins the psalms the Church says or any eighteen psalms; or at least say the Our Father as do the unlettered at any of the Hours. The others say twelve Our Fathers for Matins and for every one of the other Hours seven Our Fathers with the Glory Be to the Father after each one. Ans those who know the Creed and the Miserere mei Deus (Psalm 51) should say it at Prime and Compline. If they do not say that at the Hours indicated, they shall say three Our Fathers.

13. The sick are not to say the Hours unless they wish.

14. All are to go to Matins in the feast of St. Maretin and in the great fast, unless inconvenience for persons or affairs should threaten.

CHAPTER V - THE SACRAMENTS AND OTHER MATTERS

15. They are to make a confession of their sins three times a year and to receive Communion at Christmas, Easter, and Pentecost. They are to be reconciled with their neighbors and to restore what belongs to others. They are to make up for past tithes and pay future tithes.

16. They are not to take up lethal weapons, or bear them about, against anybody.

17. All are to refrain from formal oaths unless where necessity compels, in the cases excepted by the Sovereign Pontiff in his indult, that is, for peace, for the Faith, under calumny, and in bearing witness.

18. Also in their ordinary conversations they will do their best to avoid oaths. Ans should anyone have sworn thoughtlessly through a slip of the tongue, as happens where there is much talking, he should the evening of the same day, when he is obliged to think over what he has done, say three Our Fathers in amends of such oaths. Let each member fortify his household to serve God.

CHAPTER VI - SPECIAL MASS AND MEETING EACH MONTH

19. All the brothers and sisters of every city and place are to foregather every month at the time the ministers see fit, in a church which the ministers will make known, and there assist at Divine Services.

20. And every member is to give one ordinary dinar 18. The treasurer is to collect this money and distribute it on the advice of the ministers among the poor brothers and sisters, especially the sick and those who may have nothing for their funeral services, and thereupon among the poor; and they are to offer something of the money to the aforesaid church.

21. And, if it be convenient at the time, they are to have sine religious who is informed in the words of God to exhort them and strengthen them to persevere in their penance and in performing works of mercy. And except for the officers, they are to remain quiet during the Mass and sermon, intent on the Office, on prayer, and on thee sermon.

CHAPTER VII - VISITING THE SICK, BURYING THE DEAD

22. Whenever any brother or sister happens to fall ill, the ministers, if the patient let them know of it, shall in person or through others visit the patient once a week, and remind him of penance; if they find it expedient, they are to supply him from the common fund with what he may need for the body.

23. And if the ailing person depart from this life, it is to be published to the brothers and sisters who may be present in the city or place, so that they may gather for the funeral; and they are not to leave until the Mass has been celebrated and the body consigned to burial. Thereupon each member within eight days of the demise shall say for the soul of the deceased: a Mass, if he is a priest; fifty psalms, if he understands the Psalter, or if not, then fifty Our Fathers with the Requiem aeternam (Eternal rest grant unto them, O Lord, and may perpetual light shine upon them) at the end of each.

24. In addition, every year, for the welfare of the brothers and sisters living and dead, each priest shall say three Masses, each member knowing the Psalter is to recite it, and the rest shall say one hundred Our Fathers with the Requiem aeternam at the end of each.

25. All who have the right are to make their last will and make disposition of their goods within three months after their profession, lest anyone of them die intestate.

26. As regards making peace among the brothers and sisters or nonmembers at odds, let what the ministers find proper be done; even, if it be expedient, upon consultation with the Lord Bishop.

27. If contrary to their right and privileges trouble is made for the brothers and sisters by mayors and governors of the places where they live, the ministers of the place shall do what they shall find expedient on the advice of the Lord Bishop.

28 Let each member accept and faithfully exercise the ministry of their offices imposed on them, although anyone may retire from office after a year.

29. When anybody wishes to enter this brotherhood, the ministers shall carefully inquire into his standing and occupation, and they shall explain to him the obligations of the brotherhood, especially that of restoring what belongs to others. And if he is content with it, let him be vested according to the prescribed way, and he must make satisfaction for his debts, paying money according to what pledged provision is given. They are to reconcile themselves with their neighbors and to pay up their tithes.

30. After these particulars are complied with, when the year is up and he seems suitable to them, let him on the advice of some discreet brothers be received on this condition: that he promise he will all the time of his life observe everything here written, or to be written or abated on the advice of the brothers, unless on occasion there be a valid dispensation by the ministers; and that he will, when called upon by the ministers, render satisfaction as the Visitor shall ordain if he have done anything contrary to this condition. And this promise is to be put in writing then and there by a public notary. Even so nobody is to be received otherwise, unless in consideration of the estate and rank of the person it shall seem advisable to the ministers.

31. No one is to depart from this brotherhood and from what is contained herein, except to enter a religious Order.

32. No heretic or person in bad repute for heresy is to be received. If he is under suspicion for it, he may be admitted if otherwise fit, upon being cleared before the bishop.

33. Married women are not to be received except with the consent and leave of their husbands.

34. Brothers and sisters ejected from the brotherhood as incorrigible are not to be received in it again except it please the saner portion of the brothers.

CHAPTER VIII: CORRECTION, DISPENSATION, OFFICERS

35. The ministers of any city or place shall report public faults of the brothers and sisters to the Visitor for punishment. And if anyone proves incorrigible, after consultation with some of the discreet brothers he should be denounced to the Visitor, to be expelled by him from the brotherhood, and thereupon it should be published in the meeting. Moreover, if it is a brother, he should be denounced to the mayor or the governor.

36. If anyone learns that a scandal is occurring relative to brothers and sisters, he shall report it to the ministers and shall have opportunity to report it to the Visitor. He need not be held to report it in the case of husband against wife.

37. The Visitor has the power to dispense all the brothers and sisters in any of these points if he finds it advisable.

38. When the year has passed, the ministers with the counsel of the brothers are to elect two other ministers; and a faithful treasurer, who is to provide for the need of the brothers and sisters and other poor; and messengers who at the command of the ministers are to publish what is said and done by the fraternity.

39. In all the above mentioned points no one is to be obligated under guilt, but under penalty; yet so that if after being admonished twice by the ministers he should fail to discharge the penalty imposed or to be imposed on him by the Visitor, he shall be obligated under guilt as contumacious.

HERE ENDS THE RULE OF THE CONTINENT.

Author: Cardinal Hugolino dei Conti dei Segni who wrote this Rule at the request of St. Francis of Assisi, 1221 A.D.

 

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When you no longer love yourself (Self-Annihilation and Charity Lead the Soul to Purity)

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Jacapone da Todi (Jacapone Benedetti)
(1230-1306)
An early companion of St. Francis of Assisi

When you no longer love yourself
But love Goodness,
You and your Beloved will become one.
When you love Him, He must love you in return;
In His charity you are drawn to Him
And the two are made one.
This is true union
That admits of no divisions.


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Letter To Criterion, Archdiocese of Indianapolis

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Re: Criterion letter in the Feb. 14 issue of the Criterion deserves a response.

The good doctor claims President Trump is not Pro Life. After all, he says, “As a physician, I have delivered new life, sat with the dying, worked in a soup kitchen, delivered furniture through our Society of St. Vincent de Paul. All of these things have taught the true meaning of life with all the dignity that God gave it.” Unfortunately, he failed to mention anything about participating in the Annual Life Chain, the Annual Walk For Life, nor that he was a Birthright Volunteer or helped at the Birthright Walk-a-Thon.

In The Rule, Our Seraphic Father, St. Francis of Assisi, instructed of us, “We must all be on our guard against pride and empty boasting and beware of worldly or natural wisdom. A worldly spirit loves to talk a lot but do nothing, striving for the exterior signs of holiness that people can see, with no desire for true piety and internal holiness of spirit.” Brother Francis would often say to his brothers: "No one should flatter himself with evil praise over what a sinner can do. A sinner," he said, "can fast, pray, weep, mortify his flesh. This, however, he cannot do, namely, be faithful to his Lord." (Celano Second Life.)

Now I'm not saying President Donald Trump is a saint. Nor am I. We are both works-in-progress. But I can assure you that he is the most Pro Life President the United States has ever had.

Chris Dickson

Hermitage Scullion
The Portiuncula Franciscan Hermitage and Retreat Center
Jerusalem, Ohio

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BEGGING FOR STONES FOR THE LOVE OF CHRIST !!!!

The Portiuncula Franciscan Hermitage and Retreat Center​ spent this past week digging up the old foundations of my Great-Great-Great Grandfather Johnny Burkhard's old Barn, Garage, Chicken Coops, Tobacco House, and my Great-Uncles house foundation to come up with the stones to build our little Adoration Chapel. We still need an additional 100 stones and are asking our Monroe County, Ohio neighbors to drop off any extra cut sand stones they may have lying around their homes onto the property adjacent to the Immaculate Conception Cemetery on Ozark-Eddy Bridge Road .....

Around my Great Uncle Dutch Martin's homestead...

Clearing next to the cemetery to pour the footer.

Remnants of the old garage where we found around 20 cut sand stones.

Remnants of the old barn where we found nearly 40 cut sand stones.

We piled around 200 stones in the field next to the house while we searched for more.

Our biggest surprise was the number of giant cut stones we found in the old Tobacco House!

Once again, adding to the pile getting ready to run  them to the building site.

Spreading the stones out so the Stone Mason's can see them all and decide which one's should go where.

After we realized we were probably around 200 stones short to complete a 20' X 20' chapel, down the bulldozer went into the basement of Uncle Dutch's foundation to dig up all the field stones in the foundation so that we can mix both the cut sand stones and the field stones together to make it look beautiful!

We are begging the good people of Monroe County, Ohio who may have one or two cut stones on their property to please drop them off in the pile of stones next to the Immaculate Conception Cemetery in Ozark, Ohio so that we can complete our project. 

Thank you and may God bless you all !!!!