Run To The Cross

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"The best remedy when being tempted after we reject it is to run to the Cross of Christ and ask for help. Moreover, this is so terrifying to the evil spirit that as soon as he sees that his temptations urge us to God's love, he ceases to tempt us."

Ralph Martin

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The Fulfillment Of All Desire

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Ralph Martin

by

Ralph Martin

Are you interested in the Contemplative Life?

Drawing upon the teaching of seven Spiritual Doctors of the Church, Ralph Martin presents an in-depth study of the journey to God. This book provides encouragement and direction for the pilgrim who desires to know, love, and serve our Lord. I have personally read this book six times and grow deeper in my faith with every reading.

About the Author:

My friend, Ralph Martin, has been a leader in renewal movements in the Church for many years, and the author of many books, articles, and audio albums on contemporary issues in the life of the Church and the teachings of the saints. He is currently Director of Graduate Programs in the New Evangelization at Sacred Heat Major Seminary in the Archdiocese of Detroit and Assistant Professor of Theology. He continues to lead the work of Renewal Ministries, an organization devoted to Catholic Renewal and Evangelization and hosts the weekly television program "The Choices We Face." He and his wife Anne are parents of six children and grandparents of six and reside in Ann Arbor, Michigan.

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The Portiuncula: the Little Portion Blog Is Soon To Be Fourteen Years Old

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The following is the very first blog posting made on the Portiunculs: the Little Portion Blog Site on WEDNESDAY, JANUARY 25, 2006:

A Tepid Soul

When soul is tepid and little by little cools to grace, then flesh and blood leap forward to impose their needs.

St. Francis of Assisi

Mirror of Perfection, 15

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The Ladder Of Contemplation

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God is called and prayed as the dear spouse that is to come to this mourning soul that languishes in love. What does God then, whose help is ever upon the righteous and our ear at our prayer? He doesn't wait until the prayer is fully ended, but he pierces in the midst of the burning desire of that thirsty soul, and with a secret balm of heavenly sweetness softens the soul and comforts it, and makes it be so overcome with delight and joy that it forgets all earthly things for that hour, and he makes it to lose itself in wonder, as if it were dead from knowing our self. And as in fleshly works we are so overcome that we lose the guidance of reason and so become all fleshly, right so in the ladder of contemplation our fleshly stirrings are so cancelled out that the flesh does not win over the spirit but is become all spiritual.

Guigo II - The Ladder of Four Rungs

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In The Inner Wine Cellar

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In the inner wine cellar
I drank of my Beloved, when I went abroad
Through all this valley
I no longer know anything,
And lost the herd that I was following.
 Now I occupy my soul
And all my energy in his service;
I no longer tend to the herd,
Nor have I any work
Now that my every act is LOVE.

Saint John of the Cross
Spiritual Canticle



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RULE OF LIFE FOR THE FRANCISCAN LAY APOSTOLATES (F.L.A.)

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This is the Rule of Life for the Franciscan Lay Apostolates. Apostolates live this Rule according to the Constitution of the .Franciscan Lay Apostolates.

THE PRIMITIVE RULE OF 1221

Here begins the Rule of the Continent Brothers and Sisters: In the Name of the Father and of the Son and of the Holy Spirit. Amen.

The memorial of what is proposed to the Brothers and Sisters of Penance, living in their own homes, begun in the year of our Lord 1221, is as follows.

CHAPTER I: DAILY LIFE

1.  The men belonging to this brotherhood shall dress in humble, undyed cloth, the price of which is not to exceed six Ravenna soldi an ell, unless for evident and necessary cause a temporary dispensation be given. And breadth and thinness of the cloth are to be considered in said price.

2.  They shall wear their outer garments and furred coats without open throat, sewed shut or uncut but certainly laced up, not open as secular people wear them; and they shall wear their sleeves closed.

3.  The sisters in turn shall wear an outer garment and tunic made of cloth of the same price and humble quality; or at least they are to have with the outer garment a white or black underwrap or petticoat, or an ample linen gown without gathers, the price of an ell of which is not to exceed twelve Pisa denars. As to this price, however, and the fur cloaks they wear a dispensation may be given according to the estate of the woman and the custom of the place. They are not to wear silken or dyed veils or ribbons.

4.  And both the brothers and sisters shall have their fur garments of lamb's wool only. They are permitted to have leather purses and belts sewed in simple fashion without silken thread, and no other kind. Also other vain adornments they shall lay aside at the bidding of the Visitor.

5.  They are not to go to unseemly parties or to shows or dances. They shall not donate to actors, and shall forbid their household to donate.

CHAPTER II: ABSTINENCE

6.  All are to abstain from meat save on Sundays, Tuesdays, and Thursdays, except on account of illness or weakness, for three days of bloodletting, in traveling, or on account of a specially high feast intervening, namely, the Nativity for three days, New Year's, Epiphany, the Pasch of the Resurrection for three days, Assumption of the glorious Virgin mary, the solemnity of the All Saints and of St. Martin. On other days, when there is no fasting, they may eat cheese and eggs. But when they are with religious in their convent homes, they have to leave to eat what is served to them. And except for the feeble, the ailing, and those traveling, let them be content with dinner and supper. Let the healthy be temperate in eating and drinking.

7.  Before their dinner and supper let them say the Lord's prayer once, likewise after their meal, and let them give thanks to God. Otherwise, let them say three Our Fathers.

CHAPTER III: FASTING

8.  From the Pasch of the Resurrection to the feast of All Saints they are to fast on Fridays. From the feast of All Saints until Easter they are to fast on Wednesdays and Fridays, but still observing the other fasts enjoined in general by the Church.

9.  They are to fast daily, except on account of infirmity or any other need, throughout the fast of St. martin from after said day until Christmas, and throughout the greater fast from Carnival Sunday until Easter.

10.  Sisters who are pregnant are free to refrain until their purification from the corporal observances except those regarding dress and prayers.

11.  Those engaged in fatiguing work shall be allowed to take food three times a day from Pasch of the Resurrection until the Dedication feast of St. Michael. And when they work for others it will be allowed them to eat everything served to them, except on Fridays and on the fasts enjoined in general by the Church.

CHAPTER IV - PRAYER

12.  All are daily to say the seven canonical Hours, that is: Matins, Prime, Terce, Sext, None, Vespers, and Compline. The clerics are to say them after the manner of the clergy. Those who know the Psalter are to say the Deu...s in nomine tuo (Psalm 54) and the Beati Immaculati (Psalm 119) up to the Legem pone (Verse 33) for Prime, and the other psalms of the Hours, with the Glory Be to the Father; but when they do not attend church, they are to say for Matins the psalms the Church says or any eighteen psalms; or at least say the Our Father as do the unlettered at any of the Hours. The others say twelve Our Fathers for Matins and for every one of the other Hours seven Our Fathers with the Glory Be to the Father after each one. Ans those who know the Creed and the Miserere mei Deus (Psalm 51) should say it at Prime and Compline. If they do not say that at the Hours indicated, they shall say three Our Fathers.

13.  The sick are not to say the Hours unless they wish.

14.  All are to go to Matins in the feast of St. Maretin and in the great fast, unless inconvenience for persons or affairs should threaten.

CHAPTER V - THE SACRAMENTS AND OTHER MATTERS

15.  They are to make a confession of their sins three times a year and to receive Communion at Christmas, Easter, and Pentecost. They are to be reconciled with their neighbors and to restore what belongs to others. They are to make up for past tithes and pay future tithes.

16.  They are not to take up lethal weapons, or bear them about, against anybody.

17.  All are to refrain from formal oaths unless where necessity compels, in the cases excepted by the Sovereign Pontiff in his indult, that is, for peace, for the Faith, under calumny, and in bearing witness.

18.  Also in their ordinary conversations they will do their best to avoid oaths. Ans should anyone have sworn thoughtlessly through a slip of the tongue, as happens where there is much talking, he should the evening of the same day, when he is obliged to think over what he has done, say three Our Fathers in amends of such oaths. Let each member fortify his household to serve God.

CHAPTER VI - SPECIAL MASS AND MEETING EACH MONTH

19.  All the brothers and sisters of every city and place are to foregather every month at the time the ministers see fit, in a church which the ministers will make known, and there assist at Divine Services.

20.  And every member is to give one ordinary dinar 18. The treasurer is to collect this money and distribute it on the advice of the ministers among the poor brothers and sisters, especially the sick and those who may have nothing for their funeral services, and thereupon among the poor; and they are to offer something of the money to the aforesaid church.

21.  And, if it be convenient at the time, they are to have sine religious who is informed in the words of God to exhort them and strengthen them to persevere in their penance and in performing works of mercy. And except for the officers, they are to remain quiet during the Mass and sermon, intent on the Office, on prayer, and on thee sermon.

CHAPTER VII - VISITING THE SICK, BURYING THE DEAD

22.  Whenever any brother or sister happens to fall ill, the ministers, if the patient let them know of it, shall in person or through others visit the patient once a week, and remind him of penance; if they find it expedient, they are to supply him from the common fund with what he may need for the body.

23.  And if the ailing person depart from this life, it is to be published to the brothers and sisters who may be present in the city or place, so that they may gather for the funeral; and they are not to leave until the Mass has been celebrated and the body consigned to burial. Thereupon each member within eight days of the demose shall say for the soul of the deceased: a Mass, if he is a priest; fifty psalms, if he understands the Psalter, or if not, then fifty Our Fathers with the Requiem aeternam (Eternal rest grant unto them, O Lord, and may perpetual light shine upon them) at the end of each.

24.  In addition, every year, for the welfare of the brothers and sisters living and dead, each priest shall say three Masses, each member knowing the Psalter is to recite it, and the rest shall say one hundred Our Fathers with the Requiem aeternam at the end of each.
 

25.  All who have the right are to make their last will and make disposition of their goods within three months after their profession, lest anyone of them die intestate.

26.  As regards making peace among the brothers and sisters or nonmembers at odds, let what the ministers find proper be done; even, if it be expedient, upon consultation with the Lord Bishop.

27.  If contrary to their right and privileges trouble is made for the brothers and sisters by mayors and governors of the places where they live, the ministers of the place shall do what they shall find expedient on the advice of the Lord Bishop.

28  Let each member accept and faithfully exercise the ministry of their offices imposed on them, although anyone may retire from office after a year.

29.  When anybody wishes to enter this brotherhood, the ministers shall carefully inquire into his standing and occupation, and they shall explain to him the obligations of the brotherhood, especially that of restoring what belongs to others. And if he is content with it, let him be vested according to the prescribed way, and he must make satisfaction for his debts, paying money according to what pledged provision is given. They are to reconcile themselves with their neighbors and to pay up their tithes.

30.  After these particulars are complied with, when the year is up and he seems suitable to them, let him on the advice of some discreet brothers be received on this condition: that he promise he will all the time of his life observe everything here written, or to be written or abated on the advice of the brothers, unless on occasion there be a valid dispensation by the ministers; and that he will, when called upon by the ministers, render satisfaction as the Visitor shall ordain if he have done anything contrary to this condition. And this promise is to be put in writing then and there by a public notary. Even so nobody is to be received otherwise, unless in consideration of the estate and rank of the person it shall seem advisable to the ministers.

31.  No one is to depart from this brotherhood and from what is contained herein, except to enter a religious Order.

32.  No heretic or person in bad repute for heresy is to be received. If he is under suspicion for it, he may be admitted if otherwise fit, upon being cleared before the bishop.

33.  Married women are not to be received except with the consent and leave of their husbands.

34.  Brothers and sisters ejected from the brotherhood as incorrigible are not to be received in it again except it please the saner portion of the brothers.

 CHAPTER VIII: CORRECTION, DISPENSATION, OFFICERS

35.  The ministers of any city or place shall report public faults of the brothers and sisters to the Visitor for punishment. And if anyone proves incorrigible, after consultation with some of the discreet brothers he should be denounced to the Visitor, to be expelled by him from the brotherhood, and thereupon it should be published in the meeting. Moreover, if it is a brother, he should be denounced to the mayor or the governor.

36.  If anyone learns that a scandal is occurring relative to brothers and sisters, he shall report it to the ministers and shall have opportunity to report it to the Visitor. He need not be held to report it in the case of husband against wife.

37.  The Visitor has the power to dispense all the brothers and sisters in any of these points if he finds it advisable.

38.  When the year has passed, the ministers with the counsel of the brothers are to elect two other ministers; and a faithful treasurer, who is to provide for the need of the brothers and sisters and other poor; and messengers who at the command of the ministers are to publish what is said and done by the fraternity.

39.  In all the above mentioned points no one is to be obligated under guilt, but under penalty; yet so that if after being admonished twice by the ministers he should fail to discharge the penalty imposed or to be imposed on him by the Visitor, he shall be obligated under guilt as contumacious.

HERE ENDS THE RULE OF THE CONTINENT.

Author: Cardinal Hugolino dei Conti dei Segni who wrote this Rule at the request of St. Francis of Assisi, 1221 A.D.

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We Are All Lepers

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"We are all lepers. Even if we hide our sores under the finest clothes and lie to each other to convince ourselves that we are healthy and happy, forgetting the only real reason we should be happy...that God loves us, despite the sores we hide. God loves us so much that he became one of us and was nailed naked to the cross, showing his sores to the world."

CLARE AND FRANCIS

Starring Ettore Bassi and Mary Petruolo

Directed by Fabrizio Costa

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Holiness

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"I have no hesitation in saying that all pastoral initiatives must be set in relation to holiness....Stressing holiness remains more than ever an urgent pastoral task....

"Our Christian communities must become genuine 'schools' of prayer, where the meeting with Christ is expressed no just in imploring help, but also in thanksgiving, praise, adoration, contemplation, listening, and ardent devotion until the heart truly 'falls in love.' Intense prayer, yes, but it does not distract us from our commitment to history: by opening our heart to the love of God it also opens it to the love of our brothers and sisters, and makes us capable of shaping history according to God's plan."


Pope John Paul II
NMI 30,33

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Poor Clare Nuns "Let The Fire Fall!"

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We Seem To Think

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"Francis Marries Lady Poverty," A Frescoe  by Giotto di Bondone


by
PETER MAURIN

Saint Francis thought
that to choose the poor
is just as good
as if one should marry
the most beautiful girl in the world.
We seem to think
that poor people
are social nuisances
and not the Ambassadors of God.
We seem to think
that Lady Poverty
is an ugly girl
and not the beautiful girl
that Saint Francis of Assisi
says she is.
And because we think so,
we refuse to feed the poor
with our superflous goods
and let the politicians
feed the poor
by going around
like pickpockets,
robbing Peter
to pay Paul,
and feeding the poor
by soaking the rich.


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How Sweet And Bearable The Pain

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"How unbearable is pain when suffered far from the Cross, but how sweet and bearable it becomes when it is offered close to the cross of Jesus!"

Saint Padre Pio
Letter to Padre Agostino
May 20, 1915

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Alien

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by 
MARY BRENT WHITESIDE

He crouches in the chapel, on his knees,
With matted hair that hangs in dusky strands;
Apart and strange, among the little bands
Of worshipers, for he is not as these.
Alone! and yet a deeper vision sees
That near this alien with his grimy hands,
The Little Poor Man of Assisi stands,
As Giotto painted him upon a friese.

I know one luminous Italian spring!
"Your province? Is it Umbria?" I ask.
The weariness falls from him like a mask,
And all his visage is a shining thing,
As though some deathless master of his race
Inscribed a sudden message on his face.



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Draw Me Into The Flames Of Your Heart

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To ask to be drawn is to will intimate union with the object which holds the heart captive. If fire and iron were gifted with reason, and that the latter said to the fire: "Draw me," would not this prove that it desired to become identified with the fire even so far as to share its substance? Well, that is exactly my prayer. I beg of Jesus to draw me into the flames of His Love, to unite me so closely to Himself that He may live and act in me. I feel that the more the fire of love inflames my heart, the more I shall say: "Draw me," the more also will the souls who draw near to mine run swiftly in the fragrant odors of the Well-Beloved.

Saint Theresa
(the "Little Flower")

Story of A Soul

Chapter XI

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In The Dark Recesses Of Your Heart

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"My friend, the fire often burns, but the flame does not ascend without the smoke. So, too, some people have a burning desire for heavenly things, but they are not yet free from feelings rooted deeply in the dark recesses of their own hearts." 

Thomas A' Kempis

The Imitation of Christ

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Remain Less In Your Own Eyes

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"This is how, servant of God, you will know that you have the spirit of the Lord: If when the Lord does something good through you, the flesh does not get puffed up (for the flesh is ever in opposition to what is good); but instead, you remain less in your own eyes, less than all other people." 

~ Saint Francis of Assisi

Admonition 12

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The Eremitcal Way Of Life

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Antique Woodcarving of the original Portiuncula Skete in Assisi, Italy. 

"For many change the place of contemplation into a place of idleness and change the eremitical way of life, which was devised for the perfecting of souls, into a cesspool of pleasure. The norm for such hermits of the present time is to live as each one pleases...Would that the hermits of our time would not fall away from the primitive beauty, the praise of the righteousness of which remains forever."

Saint Francis of Assisi
Celano, Second Life
CHAPTER CXXXVI

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Wounded In The Most Exquisite Way

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"And as clearly as it hears a thunderclap, even though no sound is heard, the soul understands that it was called by God...It feels that it is wounded in the most exquisite way...It knows clearly that the wound is something precious, and it would never want to be cured...The wound satisfies it much more than the delightful and painless absorption of the prayer of quiet...a whisper so penetrating that the soul cannot help but hear it."

Saint Teresa of Avila

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Rise Immediately To Pray

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"If the servant of God, as may happen, is disturbed in any way, he should rise immediately to pray and he should remain in the presence of the heavenly Father until he restores unto him the joy of salvation."

Saint Francis of Assisi
Celano, Second Life
Chapter LXXXIX

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Canticle Of The Creatures By St. Francis Of Assisi

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il Cantico delle Creature

sung by

Angelo Branduardi

(Lyrics in the original Umbrian dialect)

A te solo Buon Signore
Si confanno gloria e onore
A Te ogni laude et benedizione
A Te solo si confanno
Che laltissimo Tu sei
E nullomo degno e
Te mentovare.
Si laudato Mio Signore
Con le Tue creature
Specialmente Frate Sole
E la sua luce.
Tu ci illumini di lui
Che e bellezza e splendore
Di Te Altissimo Signore
Porta il segno.
Si laudato Mio Signore
Per sorelle Luna e Stelle
Che Tu in cielo le hai formate
Chiare e belle.
Si laudato per Frate Vento
Aria, nuvole e maltempo
Che alle Tue creature dan sostentamento.
Si laudato Mio Signore
Per sorella nostra Acqua
Ella e casta, molto utile
E preziosa.
Si laudato per Frate Foco
Che ci illumina la notte
Ed e bello, giocondo
E robusto e forte.
Si laudato Mio Signore
Per la nostra Madre Terra
Ella e che ci sostenta
E ci governa
Si laudato Mio Signore
Vari frutti lei produce
Molti fiori coloriti
E verde lerba.
Si laudato per coloro
Che perdonano per il Tuo amore
Sopportando infermite
E tribolazione
E beati sian coloro
Che cammineranno in pace
Che da Te Buon Signore
Avran corona.
Si laudato Mio Signore
Per la Morte Corporale
Che da lei nesun che vive
Pue scappare
E beati saran quelli
nella Tua volonte
che Sorella Morte
non gli fare male

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Cum Grande Humilitate

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Final verse of

"Canticle of the Creatures"

written by

St. Francis of Assisi

in the original Umbrian dialect:

Laudato er benedicite, misignore,

et rengratiate et serviate li

"cum grande humilitate."

Translation:

Praise and bless my Lord,

thank Him and serve Him

"Humbly but Grandly"

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St. Clare: A Contemplative And A Mystic

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"Saint Clare is a contemplative and a mystic. The way into her mystery is the way of mystical language, language like that of the Song of Songs. It is language that speaks of lover and beloved, bride and bridegroom. The way of the mystic is the way of poetry and metaphor and allegory..." 

Father Murray Bodo, OFM

Clare, A Light In The Garden

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Peace And Tranquility

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My friend, there are many times in life that you must simply pass by. If you wish to grow in your spiritual life, you must not allow yourself to be caught up in the workings of the world; you must find time alone, away from the noise and confusion, away from the allure of power and wealth. You must also turn a deaf ear to many things, and think instead of those things that contribute to your peace.

Imitation of Christ
Thomas A. Kempis
Chapter 44

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Make No Excuses

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Blessed [are they] who [are] in no hurry to make excuses, but accepts embarrassment and blame for some fault they did not commit.

Saint Francis of Assisi
The Admonitions
Admonition XXIII

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Speak Continually Of Holiness And Virtue

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"The more strongly a man is tempted, the more needful it is that he speak continually of holiness and virtue; for as by means of unholy talk of evil things a man is easily led to do evil, so oftentimes by speaking of virtue a man is led and disposed to virtuous actions."

Saint Francis of Assisi
A Quote from Brother Giles
Little Flowers of St.Francis
PART FOUR: CHAPTER XIII

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God Cannot be Thought, Caught, or Sought by Understanding

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For silence is not God, nor speaking; fasting is not God, nor eating; solitude is not God, nor company; nor any other pair of opposites. He is hidden between them, and cannot be found by anything your soul does, but only by the love of your heart. He cannot be known by reason, he cannot be thought, caught, or sought by understanding. But he can be loved and chosen by the true, loving will of your heart.

The Cloud of Unknowing

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Why Do Catholic Woman Wear The Mantilla?

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Rejecting the “culture of cool”

On any given Sunday at any Catholic church in the US, UK, Canada, Australia or New Zealand, one is likely to see women and girls dressed in halter-necks, strapless dresses, shorts, super-tight jeans, and mini-skirts. Depending on the weather, one might also find flip-flops or ugg boots. In our parish, the extraordinary ministers sometimes choose to hand out communion in their sneakers, velour tracksuits and the occasional fanny-pack.

What does this say about the church? What does this say about our faith?

The reason we no longer dress well for mass is the same reason that 90% of US Catholics don’t bother to show up for mass at all: it just isn’t that important to us anymore.

Making an effort for love of God

Dressing well for mass is an external manifestation of the belief that what we are doing is important: its says that we care. It is representative of the respect we have for the other members of our parish. More importantly, however, it is also a sign of our respect for God in the Blessed Sacrament.

The same reasoning applies to the mantilla. It isn’t mandatory for us to veil. But we can if we want to. This applies to the novus ordo as much as it does to the extraordinary form. And if we truly believe that Christ is actually present before us in the Eucharist, then why wouldn’t we?

The importance of external acts of faith

External acts can orient as well as express our inner thoughts and disposition. This is why our mass (in both forms) is so rich in ritual and posture. These “externals” help keep our minds where they should be - on the mass and on Our Lord in the Eucharist. Veiling can do the same.

Ask yourself, why it is that brides still wear veils on their wedding day? One reason is that the veil indicates the solemnity of the occasion. It is a reminder that - for her - this day is unlike any other. It is also a physical sign of the gift of self that she intends to make through the Sacrament of Marriage. Both of these reasons (whether conscious or not) transform the bride’s veiling from being purely about the aesthetics into something else. Although she is the center of attention, her choice of garment, color and veil sends a message to those around her: “when you look at me and see my veil, remember that I am here to participate in something greater and bigger than myself.”

Some women choose to veil in church for the same reasons. The veil is a reminder that this place and moment in time is unlike any other and should be observed as such. It is also a sign of the spiritual gift of self that the woman intends to make to Our Lord during the mass and as she prays before the tabernacle.

In imitation of Mary

Other women choose to veil in imitation of the Blessed Virgin. They seek to follow her example of humility, modesty and purity - as well as the Jewish custom of covering one’s head - when they are near our Lord in the Tabernacle.

Why do I veil?

I veil because it matters to me that I am before God. I veil as an external manifestation of my belief that Christ is really present in the Eucharist. I veil because it helps me to be more reverent. I veil as an act of humility before God. I veil because I believe. I veil because I care.

 

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Do You Mantilla?

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For 2,000 years, Catholic women have veiled themselves before entering a church or any time they are in the presence of the Blessed Sacrament (e.g., during sick calls). It was written into the 1917 Code of Canon Law, Canon 1262, that women must cover their heads -- "especially when they approach the holy table" ("mulieres autem, capite cooperto et modeste vestitae, maxime cum ad mensam Dominicam accedunt")  -- but during the Second Vatican Council, Bugnini (the same Freemason who designed the Novus Ordo Mass) was asked by journalists if women would still have to cover their heads. His reply, perhaps innocently enough, was that the issue was not being discussed. The journalists (as journalists are wont to do with Church teaching) took his answer as a "no," and printed their misinformation in newspapers all over the world. ¹ Since then, many, if not most, Catholic women have lost the tradition.

After so many years of many women forgetting or positively repudiating the veil, clerics, not wanting to be confrontational or upset radical feminists, pretended the issue didn't exist. When the 1983 Code of Canon Law was produced, veiling was simply not mentioned (not abrogated, mind you, but simply not mentioned). However, Canons 20-21 of the 1983 Code of Canon Law make clear that later Canon Law abrogates earlier Canon Law only when this is made explicit and that, in cases of doubt, the revocation of earlier law is not to be presumed, quite the opposite

Chris Dickson, F.L.A.

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Feeling Sorrow For Our Sins

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Often it is a lack of spirit that makes us so willing to complain; therefore, humbly pray to the Lord that he may help you feel sorrow for your sins, and say with the prophet: "Feed me, Lord, with the bread of tears, and give me a measure of tears to drink."

The Imitation of Christ
Thomas A' Kempis
Chapter 22

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Modesty Is An Ornament Of All Ages

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Modesty is an ornament of all ages, the witness of innocence, the sign of a virtuous mind, and the badge of all uprightness.

Saint Francis of Assisi
Celano, First Life
Chapter VI

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Prophesy Of St. Francis For This Day And Time

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The brothers began at last to fawn upon men of the world; and they began to be wedded to them, as it were, that they might empty their purses, extend their own buildings, and multiply the very things they had completely renounced. They sold their words of advice to the rich and their visits to noble ladies; and they frequented the courts of kings and princes with great eagerness, so that they might join house to house and field to field. And they are grown great and rich and strong upon the earth, because they have proceeded from evil to evil and they have not known the Lord. They fell when they were lifted up, and they sprawled upon the ground before their birth; and still they say to me, 'We are your friends.'

Saint Francis of Assisi
Sacrum Commercium - 49

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