The Lord revealed to me that this is to be our greeting: "The Lord give you peace."
The Testament of St. Francis
Friday, August 04, 2006
Thursday, August 03, 2006
Whoever Dies In Mortal Sin
So let everyone know, wherever you are and whenever you die in mortal sin without satisfaction, when you could have made it but did not, that the devil snatches away your soul from your body with an anguish and suffering so great that no one can know who hasn't experienced it. And all the talent and power and knowledge and wisdom that you thought you had will be taken away. And your relatives and friends take their inheritance and divide it and say, "Cursed be his soul because he could have given us more and acquired more than he did."
Letter to the Faithful - Second Version
Letter to the Faithful - Second Version
Wednesday, August 02, 2006
Today Is The Feast Day Of The Portiuncula
We need to thank "Catholic Fire" http://catholicfire.blogspot.com/ for this posting:
The very ancient chapel, venerated for an apparition of angels within it, was originally property of the Benedictines of Subasio. It was located on a piece of land known as the Portiuncula; this name became attached to the chapel. After a long period of abandonment, it was restored by St. Francis. Here he was given a dear understanding of his vocation. He founded here the Order of Friars Minor (1209), "establishing here his home", St. Bonaventure tells us, "because of his reverence for the angels, and of his great love of the Mother of Christ" to whom the little church is dedicated. He obtained the use of the land and the chapel from the Benedictines and made this place the center of his new religious family. On March 28, 1211, Clare, daughter of Favarone di Offreduccio, received here, from the hands of St. Francis, the religious habit, and thus began the Order of Poor Clares. In 1216, in a vision, St. Francis obtained from Jesus Christ the indulgence called the Pardon of Assisi. It was ratified by Honorius III. This plenary indulgence may ordinarily be gained on August 2 and 15; pilgrims may gain it once a year on any day of the year. At this center and heart of the Franciscan Order, St. Francis yearly assembled all the Friars in Chapter to discuss the Rule, and renew their dedication to the Gospel Life. The Chapter of Mats (1221) was attended by more than 5000 friars.
Interior of the Portiuncula
The interior retains its aspect of rude simplicity. Some of the rough hewn stones were put in place by St. Francis who repaired the church. The stones seem to reflect the echo of prayer that, for centuries has radiated from this "little portion" of earth. The warm atmosphere of devotion has been fostered by millions of faithful who have entered this "gate of eternal life" to implore the peace and pardon of the Indulgence.
“Francis loved this spot more than any other in the world....It was here that he made such extraordinary progress.”
St. Bonaventure
To learn more, go here.
The very ancient chapel, venerated for an apparition of angels within it, was originally property of the Benedictines of Subasio. It was located on a piece of land known as the Portiuncula; this name became attached to the chapel. After a long period of abandonment, it was restored by St. Francis. Here he was given a dear understanding of his vocation. He founded here the Order of Friars Minor (1209), "establishing here his home", St. Bonaventure tells us, "because of his reverence for the angels, and of his great love of the Mother of Christ" to whom the little church is dedicated. He obtained the use of the land and the chapel from the Benedictines and made this place the center of his new religious family. On March 28, 1211, Clare, daughter of Favarone di Offreduccio, received here, from the hands of St. Francis, the religious habit, and thus began the Order of Poor Clares. In 1216, in a vision, St. Francis obtained from Jesus Christ the indulgence called the Pardon of Assisi. It was ratified by Honorius III. This plenary indulgence may ordinarily be gained on August 2 and 15; pilgrims may gain it once a year on any day of the year. At this center and heart of the Franciscan Order, St. Francis yearly assembled all the Friars in Chapter to discuss the Rule, and renew their dedication to the Gospel Life. The Chapter of Mats (1221) was attended by more than 5000 friars.
Interior of the Portiuncula
The interior retains its aspect of rude simplicity. Some of the rough hewn stones were put in place by St. Francis who repaired the church. The stones seem to reflect the echo of prayer that, for centuries has radiated from this "little portion" of earth. The warm atmosphere of devotion has been fostered by millions of faithful who have entered this "gate of eternal life" to implore the peace and pardon of the Indulgence.
“Francis loved this spot more than any other in the world....It was here that he made such extraordinary progress.”
St. Bonaventure
To learn more, go here.
Never Refuse Anyone Who Asks "For The Love Of God"
One of the expressions we use in ordinary speech always moved Francis profoundly whenever he heard it, and it was, "For the love of God." As soon as he would hear these words, they would excite him, work upon him, and enkindle him, as if an inner chord had been plucked by them. And he kept faithfully till his death the promise he made to himself when he was still living a worldly life, that he would never refuse a poor person who begged anything "for the love of God." He used to say, "How greatly we should love the very love with which God has loved us so much."
Celano - Second Life
Celano - Second Life
Witnessing To Nonbelievers
You can live spiritually among nonbelievers in two ways. One way is not to enter into arguments or disputes but for the sake of the Lord to be subject to every creature (1 Peter 2:30) and to acknowledge that you are Christians. Another way is to proclaim God's word when you see it is pleasing to the Lord, so that those who do not believe may believe in the all-powerful God - Father and Son and Holy Spirit- Creator of everything, and in the Son who is Redeemer and Savior, and so that they may be baptized as Christians; for "no one can enter the kingdom of God without being born through water and the Spirit (John 3:5).
Rule 1221 - Chapter XVI
Rule 1221 - Chapter XVI
Tuesday, August 01, 2006
Brother Dog
LUIS ANIBAL SANCHEZ
In the enormous tragic silence of the night,
Francis, the monk of Assisi, with sunken eyes
of immense tenderness, caressed the white
body, the snow-white body, of a poor dog that
died in the war.
To that body, which had no soul, but which felt
much, loved much, suffered much, Francis has
given a tear and infinite pity.
Francis has wept, while afar nations made war.
It is the apocalyptic hour. Humanity is condensed
into one long shriek. Hate asserts its supremacy.
The great red cataclysm sows earth with tears
and blood; tears of a child and of the beloved,
and ancient crystallized tears of the venerable
mothers who weep in dark alcoves where the
cat whines sybaritically without knowing why.
Before the white body of the poor dog slain by
chance bullets, the divine Francis wept.
In the enormous tragic silence of the night,
Francis, the monk of Assisi, with sunken eyes
of immense tenderness, caressed the white
body, the snow-white body, of a poor dog that
died in the war.
To that body, which had no soul, but which felt
much, loved much, suffered much, Francis has
given a tear and infinite pity.
Francis has wept, while afar nations made war.
It is the apocalyptic hour. Humanity is condensed
into one long shriek. Hate asserts its supremacy.
The great red cataclysm sows earth with tears
and blood; tears of a child and of the beloved,
and ancient crystallized tears of the venerable
mothers who weep in dark alcoves where the
cat whines sybaritically without knowing why.
Before the white body of the poor dog slain by
chance bullets, the divine Francis wept.
My God And My All !
Lifting his eyes and hands to heaven, Francis prayed with the greatest devotion and fervor, saying, "My God and my all! My God and my all!" And he continued saying nothing but "My God and my all!" and weeping profusely until matins.
Little Flowers of St. Francis - Chapter 2
Little Flowers of St. Francis - Chapter 2
A Contradiction
Know that there are some things in life which are exalted and sublime before the Lord but are low and despicable in others' eyes; and other things which people consider grand and noble, in the eyes of God are counted worthless and vile.
Second Letter to the Custodes
Second Letter to the Custodes
Monday, July 31, 2006
St. Francis On Ezekiel 3:18
"I would take it to mean that you should be so on fire with life and holiness that the light of your example and the manner of your speaking would be a reproach to the wicked. So, as I understand it, your life shining and your goodness spreading like a sweet odor will proclaim to the wicked their own wickedness."
Celano - Second Life
Celano - Second Life
Sunday, July 30, 2006
Beware Of All Pride And Vainglory
Beware of all pride and vainglory. Keep yourselves from the wisdom of this world and the prudence of the flesh. For the spirit of the flesh is desirous and very eager for words but does little to carry them out. And it does not seek the interior spirit of religion and holiness but desires of religion and holiness only what is outwardly apparent to people.
Rule 1221 - Chapter XXVI
Rule 1221 - Chapter XXVI
Truly Poor In Spirit
How blessed are the poor in spirit: the kingdom of heaven is theirs" (Matthew 5:3). There are those who apply themselves unceasingly to prayer and the responsibilities of office; they abstain and mortify their bodies often; but for one word that seems injurious to their person or any other thing that might detract from them, they are scandalized and thouroughly upset.
These do not have the spirit of poverty; for if you are truly poor in spirit, you hate your own life (Luke 14:26) and love those who hit you on the cheek (Matthew 5:39).
Admonition 14
These do not have the spirit of poverty; for if you are truly poor in spirit, you hate your own life (Luke 14:26) and love those who hit you on the cheek (Matthew 5:39).
Admonition 14
Friday, July 28, 2006
Become Rich In Him
Since the great and good Lord, on entering the Virgin's womb, chose to look despised, needy, and poor in this world, so that people in dire poverty and deprivation and in absolute need of heavenly nourishment might become rich in him by possessing the kingdom of heaven, then you who have chosen poverty should rejoice and be glad!
First letter of St. Clare to Blessed Agnes of Prague
First letter of St. Clare to Blessed Agnes of Prague
Thursday, July 27, 2006
The Heart's Innocence
Since spiritual joy springs from the heart's innocence and the purity of incessant prayer, these are the two virtues we need to acquire and keep.
Mirror of Perfection
Mirror of Perfection
Wednesday, July 26, 2006
A Franciscan Prayer
ENID DINNIS
When I am old and tutored by
The grim experience of days;
When I have proved men in their ways,
Oh, do not let the dreamer die.
When I have learned aside to toss
The foolish things that wise men hate,
Lest Littleness should hold me great,
Be mine the folly of the Cross.
When comes detachment's strength to me,
Let mine the weakness be that wept
O'er Lazarus' grave and kept
Three comrades in Gethsemane.
When head bids heart herself forget,
When Reason's lure would love deceive,
May my poor foolish heart achieve
A few life-giving blunders yet.
When I have grown too sane, too sad,
To join the angels' faerie ring
And serve the playtime of the King,
Then, Sweet Francis, make me mad.
When I am old and tutored by
The grim experience of days;
When I have proved men in their ways,
Oh, do not let the dreamer die.
When I have learned aside to toss
The foolish things that wise men hate,
Lest Littleness should hold me great,
Be mine the folly of the Cross.
When comes detachment's strength to me,
Let mine the weakness be that wept
O'er Lazarus' grave and kept
Three comrades in Gethsemane.
When head bids heart herself forget,
When Reason's lure would love deceive,
May my poor foolish heart achieve
A few life-giving blunders yet.
When I have grown too sane, too sad,
To join the angels' faerie ring
And serve the playtime of the King,
Then, Sweet Francis, make me mad.
Solitude
The Blessed and Venerable Father Francis wanted only to be taken up with God and to purify his spirit of the dust of the world which eventually clings to us in our daily association with others. So he would periodically withdraw to a place of solitude and silence.
Celano - First Life
Celano - First Life
Tuesday, July 25, 2006
Worldly Busyness And Worry
We need to be especially alert to the evil subtlety of Satan. His one desire is to keep people from having a mind and heart disposed to their Lord and God.
He circles, lusting to snatch away the human heart by the ruse of some gain or assistance and to stifle remembrance of the word and precepts of the Lord.
He wants to extinguish the light of the human heart, and so he moves in by means of worldly busyness and worry.
Rule 1221 - Chapter XXII
He circles, lusting to snatch away the human heart by the ruse of some gain or assistance and to stifle remembrance of the word and precepts of the Lord.
He wants to extinguish the light of the human heart, and so he moves in by means of worldly busyness and worry.
Rule 1221 - Chapter XXII
Monday, July 24, 2006
Brother Ass and Saint Francis
JOHN BANISTER TABB
It came to pass
That "Brother Ass"
(As he his Body named)
Unto the Saint
Thus made complaint:
"I am unjustly blamed.
"Whatever I do,
Like Balaam you
Requite me with a blow,
As for offense
To recompense
An ignominious foe.
"God made us one,
And I have done
No wickedness alone;
Nor can I do
Apart, as you,
An evil all my own.
"If Passion stir,
'Tis you that spur
My frenzy to the goal;
Then be the blame
Where sits the shame,
Upon the goading soul.
"Should one or both
Be blind or loath
Our brotherhood to see,
Remember this,
You needs must miss
Or enter heaven through me."
To this complaint
The lowly Saint
In tears replied, "Alas,
If so it be,
God punish me
And bless thee, Brother Ass."
It came to pass
That "Brother Ass"
(As he his Body named)
Unto the Saint
Thus made complaint:
"I am unjustly blamed.
"Whatever I do,
Like Balaam you
Requite me with a blow,
As for offense
To recompense
An ignominious foe.
"God made us one,
And I have done
No wickedness alone;
Nor can I do
Apart, as you,
An evil all my own.
"If Passion stir,
'Tis you that spur
My frenzy to the goal;
Then be the blame
Where sits the shame,
Upon the goading soul.
"Should one or both
Be blind or loath
Our brotherhood to see,
Remember this,
You needs must miss
Or enter heaven through me."
To this complaint
The lowly Saint
In tears replied, "Alas,
If so it be,
God punish me
And bless thee, Brother Ass."
You Cannot Have Resurrection Without First Going Through Crucifixion
Fully experience that our love cannot more perfectly rest in anything than in a loving compassion for Christ; and that the more we are transformed into Christ crucified, the more we are transformed into the most high and glorious God...For if we fly from his passion, we shall be seperated from him in his glory, according to the words of the apostle Saint Paul: "If we suffer with him, we shall also be glorified with him."
Admonitions of St. Francis
Admonitions of St. Francis
The Summit Of Most High Poverty
The summit of Most High Poverty has made you, my dearest sisters, heirs and queens of the kingdom of heaven. It has made you poor in material things, but rich in virtue. It is your inheritance, which gives you entry into the land of the living.
Rule of St. Clare - Chapter VIII
Rule of St. Clare - Chapter VIII
Saturday, July 22, 2006
Brothers Are To Carry Nothing
When the brothers go through the world, they are to carry nothing for the journey, neither sack, nor scrip, nor bread; neither money, nor staff (Luke 9:3 and Luke 10:4-8).
And whatever house they enter, let them first say, "Peace to this house!" (Luke 10:5).
Rule 1221 - Chapter XIV
And whatever house they enter, let them first say, "Peace to this house!" (Luke 10:5).
Rule 1221 - Chapter XIV
Friday, July 21, 2006
Lady Poverty: I Am Faint With Love For Her
"Tell me, I pray you, where does she dell, my Lady Poverty? Where does she dine, and where does she lie down at noon, for I am faint with love for her?"
Sacrum Commercium - 9
Sacrum Commercium - 9
Consider It Joy When We Are Crushed And Broken
Here is a word from the Lord given to Fr. Mike when his journey had reached bottom, and a word we should all openly embrace within our own hearts whenever we are crushed and broken:
"Now you are broken and helpless. You can't possibly continue as you have in the past. Now I will show you MY ministry, and all you have been doing will be organized around it. You are sufficiently out of the way, with your eyes seeking me, for me to move with MY ministry, unmistakably marked with my character."
Father Michael Scanlan, T.O.R., The Truth About Trouble
"Now you are broken and helpless. You can't possibly continue as you have in the past. Now I will show you MY ministry, and all you have been doing will be organized around it. You are sufficiently out of the way, with your eyes seeking me, for me to move with MY ministry, unmistakably marked with my character."
Father Michael Scanlan, T.O.R., The Truth About Trouble
Portiuncula Indulgence: The First Sunday Of August
HOW ST. FRANCIS ASKED AND OBTAINED THE INDULGENCE OF FORGIVENESS
He awoke one night in 1216 at the Portiuncola and an inspiration stronger than usual prompted him to arise and go into the little chapel. He knelt in prayer and, as he prayed, our Lord, accompanied by His Mother, appeared to him and bade him ask for that which he desired most. "Oh God," he said, "although I m a great sinner, I beseech You to grant a full pardon of all sins to all who, having repented and confessed their sins, shall visit this church." And Jesus said to him: "Francis, you ask much, but you are worthy of greater things, and greater things you shall have."
Our Lord then granted Francis' request and told him to go to His Vicar for ratification of the indulgence. Honorius III, who was just beginning his Pontificate, was holding court at Perugia, and it was to him that Francis presented his petition.
Honorius was a spiritual, unworldly man, yet at such a request he hesitated. "Holy Father," Francis said urgently, "a little while ago I restored a chapel for you in honor of the Virgin Mother of Christ (the Portiuncula), and I beseech you to bestow on it an indulgence."
"For how many years do you want this indulgence?" the Pontiff inquired. "Holy Father," said Francis, "I ask not for years but for souls." "Just what do you want?" Honorius asked. "Holy Father," replied Francis, "the Lord has commanded me to ask you that all those who after confession shall visit the Portiuncula with contrite hearts may obtain full remission of the punishment due to the sins of their whole lives from the day of Baptism to the day they enter this church." Honorius pondered the extraordinary request, and said slowly three times: "I also, in the name of God, grant you the indulgence."
He awoke one night in 1216 at the Portiuncola and an inspiration stronger than usual prompted him to arise and go into the little chapel. He knelt in prayer and, as he prayed, our Lord, accompanied by His Mother, appeared to him and bade him ask for that which he desired most. "Oh God," he said, "although I m a great sinner, I beseech You to grant a full pardon of all sins to all who, having repented and confessed their sins, shall visit this church." And Jesus said to him: "Francis, you ask much, but you are worthy of greater things, and greater things you shall have."
Our Lord then granted Francis' request and told him to go to His Vicar for ratification of the indulgence. Honorius III, who was just beginning his Pontificate, was holding court at Perugia, and it was to him that Francis presented his petition.
Honorius was a spiritual, unworldly man, yet at such a request he hesitated. "Holy Father," Francis said urgently, "a little while ago I restored a chapel for you in honor of the Virgin Mother of Christ (the Portiuncula), and I beseech you to bestow on it an indulgence."
"For how many years do you want this indulgence?" the Pontiff inquired. "Holy Father," said Francis, "I ask not for years but for souls." "Just what do you want?" Honorius asked. "Holy Father," replied Francis, "the Lord has commanded me to ask you that all those who after confession shall visit the Portiuncula with contrite hearts may obtain full remission of the punishment due to the sins of their whole lives from the day of Baptism to the day they enter this church." Honorius pondered the extraordinary request, and said slowly three times: "I also, in the name of God, grant you the indulgence."
St. Francis In Prayer
When Francis prayed in the wilds and in solitary places, he would fill the woods with sighs, water the earth with tears, beat his breast with his hand, and there, making the most of a more intimate, secret place, he often spoke aloud with his Lord. He would give an account to his Judge, entreat his Father, speak with his Friend, chat amiably with his Bridegroom. Indeed, in order to offer to God with every fibre of his being a single, multifaceted holocaust, he would ponder the many facets of him who is Supremely One.
Celano - Second Life
Celano - Second Life
Thursday, July 20, 2006
The Ladder
The angelic man, Francis, like the heavenly spirits on Jacob's ladder, ascended to God and descended to his neighbor. In fact, he had learned to divide the time given him to gain merit in such a way, that he labored manfully spending part of it helping his neighbor and part in the sweet withdrawal into contemplation.
St. Bonaventure - Major Life
St. Bonaventure - Major Life
Wednesday, July 19, 2006
Proper Use Of The New Testament
When this poor woman came seeking alms, St. Francis was sad because they had nothing in the house but the New Testament. So he said to his vicar, Brother Peter, "Give our mother the New Testament. And let her sell it to take care of her needs. I'm sure it is more pleasing to God that we give away the New Testament we use for prayer than hold on to it. After all, it is the very book that teaches us to help the poor.
Celano - Second Life
Celano - Second Life
Tuesday, July 18, 2006
Finding Pure Joy
If at times temptation or despondency comes along to try me, and I see joy in my companions, then I immediately recover and let go of the temptation or depression. The joy I admire in others restores my own inward and outward joy.
Mirror of Perfection - 96
Mirror of Perfection - 96
Brother Flowers
Francis told the brother gardener not to plant the whole garden with food, but to set aside a plot for those plants which in their season would bloom with Brother Flowers. He said the flower bed with its sweetly scented herbs and flowering plants was because it would invite all who saw it to praise God; for every creature says, "God made me for you, oh human!"
Writings of Leo, Rufino, and Angelo
Writings of Leo, Rufino, and Angelo
Monday, July 17, 2006
Contemplative Or Active Life?
On one occasion, St. Francis said to the brothers who were closest to him, "...In prayer we purify the desires of our hearts and enter into union with the one, true, and supreme Good, and we grow in virtue. In preaching, on the other hand, the dust of distraction and relaxed discipline enters the soul."
St. Bonaventure - Major Life
St. Bonaventure - Major Life
Frangrant Perfume Of Holiness
St. Francis used to say that he felt filled with the sweetest fragrance (Ex 29:18) and anointed with "costly ointment" (John 12:3) when it was reported to him that his brothers, scattered throughout the world, were drawing many to return to the right way by the fragrant perfume of their holiness.
St. Bonaventure - Major Life
St. Bonaventure - Major Life
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