Come...Follow me!

Come... Follow me!

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The Tertiary Monthly Pledge

 
Realizing the importance of saving my immortal soul * and the great value of the Third Order Rule * to achieve this all important goal in life * I hereby resolve to observe this sanctifying Rule * not only in part * but as fully as human frailty will allow.

With God's grace, * I will assist at Holy Mass on weekdays, whenever possible * recite my Seraphic Office faithfully * never omit grace before and after meals * and examine my conscience every night.

I will receive the Sacraments at least once a month * attend the Fraternity meetings regularly * and contribute according to my means for the charities of the Order.

I will always carefully observe the Commandments of God and the Church * wear the Scapular and Cord * avoid extravagance in dress and manner of living * avoid dangerous amusements * be temperate in food and drink * set a good example for my family and fellow-man * avoid dangerous reading * be at peace with all * avoid vulgar and improper speech * and practice charity towards all * with special solicitude toward sick and deceased members.

May Saint Francis * so wonderful in penance and love of Jesus Crucified * grant me the necessary spirit of prayer * penance * love and sacrifice * so that I may faithfully observe his Rule until death. Amen

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Do You Mantilla?

For 2,000 years, Catholic women have veiled themselves before entering a church or any time they are in the presence of the Blessed Sacrament (e.g., during sick calls). It was written into the 1917 Code of Canon Law, Canon 1262, that women must cover their heads -- "especially when they approach the holy table" ("mulieres autem, capite cooperto et modeste vestitae, maxime cum ad mensam Dominicam accedunt")  -- but during the Second Vatican Council, Bugnini (the same Freemason who designed the Novus Ordo Mass) was asked by journalists if women would still have to cover their heads. His reply, perhaps innocently enough, was that the issue was not being discussed. The journalists (as journalists are wont to do with Church teaching) took his answer as a "no," and printed their misinformation in newspapers all over the world. ¹ Since then, many, if not most, Catholic women have lost the tradition.

After so many years of many women forgetting or positively repudiating the veil, clerics, not wanting to be confrontational or upset radical feminists, pretended the issue didn't exist. When the 1983 Code of Canon Law was produced, veiling was simply not mentioned (not abrogated, mind you, but simply not mentioned). However, Canons 20-21 of the 1983 Code of Canon Law make clear that later Canon Law abrogates earlier Canon Law only when this is made explicit and that, in cases of doubt, the revocation of earlier law is not to be presumed, quite the opposite

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Can You Afford A One-Time Gift Of $5.00 or $10.00 ?

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The Portiuncula Hermitage located in Jerusalem, Ohio has been given permission of the Bishop of Steubenville to duplicate the Portiuncula Chapel that is located on the campus of the Franciscan University of Steubenville. To complete this project, we need the help of our Christian brothers and sisters. We are not seeking large donations, only small one-time donations of between $5.00 to $10.00  

Can you help?

Please prayerfully consider giving a small donation today.

Mail Donations To:

Portiuncula Franciscan Hermitage

P.O. Box 114

Richmond, IN 47375-0114

Thank you and Pace e Bene!

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WHITE ROSE

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All Catholics who remain faithful to the Pope, the Bishops, and the Magisterium are invited to wear a White Rose from now until November 6, 2012 to show your support!

Thank you for your support!

 Chris Dickson, F.L.A.

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Obama Team Trying To Divide Catholic Church

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The Small Reward of Vainglory and Human Honor

Saint Francis thought it not right to show forth exteriorly the secrets of the divine wisdom which were revealed to him, unless he were urged thereto by the charity of Christ or the good of his neighbor. He used to say, "For the small reward of vainglory and human honor, we should lose our priceless treasure, and provoke God not to give us any more gifts." 

 ~ Saint Francis of Assisi

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Separated Only By A Partition Of Flesh

"St. Francis always sought to keep his spirit in union with God through uninterrupted prayer, so that he would not be without consolations of the Beloved. In his dedication to contemplation, prayer was the comfort of his life; and as if he were already a citizen of heaven and a fellow citizen of the angels, he went in ardent search of the Beloved, from whom he was separated only by a partition of flesh."

Saint Francis of Assisi
St. Bonaventure, Major Life

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Be Courteous and Humble to Everyone

"I advise, admonish, and exhort you in the Lord Jesus Christ that when you travel through the world you do not quarrel or argue or judge others; rather, be meek, peaceful and modest, courteous and humble, speaking honorably to everyone."

~ Saint Francis of Assisi 

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Jesus Was Among the People!

"So very often Jesus was on the seashore, along the docks, on the grassy plains of Palestine, in the market-place, in homes. Jesus was, indeed, exactly where the people were hurting." 

~ Fr. Ralph A. DiOrio

 "Called to Heal: Releasing the Transforming Power of God" 

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RULE OF LIFE FOR THE F.L.A. (FRANCISCAN LAY APOSTOLATE)

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This is the Rule of Life for the Confraternity of Penitents. Penitents live this Rule according to the Constitution of the Confraternity of Penitents.

THE PRIMITIVE RULE OF 1221

Here begins the Rule of the Continent Brothers and Sisters: In the Name of the Father and of the Son and of the Holy Spirit. Amen.
The memorial of what is proposed to the Brothers and Sisters of Penance, living in their own homes, begun in the year of our Lord 1221, is as follows.

CHAPTER I: DAILY LIFE

1. The men belonging to this brotherhood shall dress in humble, undyed cloth, the price of which is not to exceed six Ravenna soldi an ell, unless for evident and necessary cause a temporary dispensation be given. And breadth and thinness of the cloth are to be considered in said price.

2. They shall wear their outer garments and furred coats without open throat, sewed shut or uncut but certainly laced up, not open as secular people wear them; and they shall wear their sleeves closed.

3. The sisters in turn shall wear an outer garment and tunic made of cloth of the same price and humble quality; or at least they are to have with the outer garment a white or black underwrap or petticoat, or an ample linen gown without gathers, the price of an ell of which is not to exceed twelve Pisa denars. As to this price, however, and the fur cloaks they wear a dispensation may be given according to the estate of the woman and the custom of the place. They are not to wear silken or dyed veils or ribbons.

4. And both the brothers and sisters shall have their fur garments of lamb's wool only. They are permitted to have leather purses and belts sewed in simple fashion without silken thread, and no other kind. Also other vain adornments they shall lay aside at the bidding of the Visitor.

5. They are not to go to unseemly parties or to shows or dances. They shall not donate to actors, and shall forbid their household to donate.

CHAPTER II: ABSTINENCE

6. All are to abstain from meat save on Sundays, Tuesdays, and Thursdays, except on account of illness or weakness, for three days of bloodletting, in traveling, or on account of a specially high feast intervening, namely, the Nativity for three days, New Year's, Epiphany, the Pasch of the Resurrection for three days, Assumption of the glorious Virgin mary, the solemnity of the All Saints and of St. Martin. On other daysw, when there is no fasting, they may eat cheese and eggs. But whern they are with religious in their convent homes, they have to leave to eat what is served to them. And except for the feeble, the ailing, and those traveling, let them be content with dinner and supper. Let the healthy be temperate in eating and drinking.

7. Before their dinner and supper let them say the Lord's prayer once, likewise after their meal, and let them give thanks to God. Otherwise, let them say three Our Fathers.

CHAPTER III: FASTING

8. From the Pasch of the Resurrection to the feast of All Saints they are to fast on Fridays. From the feast of All Saints until Easter they are to fast on Wednesdays and Fridays, but still observing the other fasts enjoined in general by the Church.

9. They are to fast daily, except on account of infirmity or any other need, throughout the fast of St. martin from after said day until Christmas, and throughout the greater fast from Carnival Sunday until Easter.

10. Sisters who are pregnant are free to refrain until their purification from the corporal observances except those regarding dress and prayers.

11. Those engaged in fatiguing work shall be allowed to take food three times a day from Pasch of the Resurrection until the Dedication feast of St. Michael. And when they work for others it will be allowed them to eat everything served to them, except on Fridays and on the fasts enjoined in general by the Church.

CHAPTER IV - PRAYER

12. All are daily to say the seven canonical Hours, that is: Matins, Prime, Terce, Sext, None, Vespers, and Compline. The clerics are to say them after the manner of the clergy. Those who know the Psalter are to say the Deu...s in nomine tuo (Psalm 54) and the Beati Immaculati (Psalm 119) up to the Legem pone (Verse 33) for Prime, and the other psalms of the Hours, with the Glory Be to the Father; but when they do not attend church, they are to say for Matins the psalms the Church says or any eighteen psalms; or at least say the Our Father as do the unlettered at any of the Hours. The others say twelve Our Fathers for Matins and for every one of the other Hours seven Our Fathers with the Glory Be to the Father after each one. Ans those who know the Creed and the Miserere mei Deus (Psalm 51) should say it at Prime and Compline. If they do not say that at the Hours indicated, they shall say three Our Fathers.

13. The sick are not to say the Hours unless they wish.

14. All are to go to Matins in the feast of St. Maretin and in the great fast, unless inconvenience for persons or affairs should threaten.

CHAPTER V - THE SACRAMENTS AND OTHER MATTERS

15. They are to make a confession of their sins three times a year and to receive Communion at Christmas, Easter, and Pentecost. They are to be reconciled with their neighbors and to restore what belongs to others. They are to make up for past tithes and pay future tithes.

16. They are not to take up lethal weapons, or bear them about, against anybody.

17. All are to refrain from formal oaths unless where necessity compels, in the cases excepted by the Sovereign Pontiff in his indult, that is, for peace, for the Faith, under calumny, and in bearing witness.

18. Also in their ordinary conversations they will do their best to avoid oaths. Ans should anyone have sworn thoughtlessly through a slip of the tongue, as happens where there is much talking, he should the evening of the same day, when he is obliged to think over what he has done, say three Our Fathers in amends of such oaths. Let each member fortify his household to serve God.

CHAPTER VI - SPECIAL MASS AND MEETING EACH MONTH

19. All the brothers and sisters of every city and place are to foregather every month at the time the ministers see fit, in a church which the ministers will make known, and there assist at Divine Services.

20. And every member is to give one ordinary dinar 18. The treasurer is to collect this money and distribute it on the advice of the monisters among the poor brothers and sisters, especially the sick and those who may have nothing for their funeral services, and thereupon among the poor; and they are to offer something of the money to the aforesaid church.

21. And, if it be convenient at the time, they are to have sine religious who is informed in the words of God to exhort them and strengthen them to persevere in their penance and in performing works of mercy. And except for the officers, they are to remain quiet during the Mass and sermon, intent on the Office, on prayer, and on thee sermon.

CHAPTER VII - VISITING THE SICK, BURYING THE DEAD

22. Whenever any brother or sister happens to fall ill, the ministers, if the patient let them know of it, shall in person or through others visit the patient once a week, and remind him of penance; if they find it expedient, they are to supply him from the common fund with what he may need for the body.

23. And if the ailing person depart from this life, it is to be published to the brothers and sisters who may be present in the city or place, so that they may gather for the funeral; and they are not to leave until the Mass has been celebrated and the body consigned to burial. Thereupon each member within eight days of the demose shall say for the soul of the deceased: a Mass, if he is a priest; fifty psalms, if he understands the Psalter, or if not, then fifty Our Fathers with the Requiem aeternam (Eternal rest grant unto them, O Lord, and may perpetual light shine upon them) at the end of each.

24. In addition, every year, for the welfare of the brothers and sisters living and dead, each priest shall say three Masses, each member knowing the Psalter is to recite it, and the rest shall say one hundred Our Fathers with the Requiem aeternam at the end of each.

25. All who have the right are to make their last will and make disposition of their goods within three months after their profession, lest anyone of them die intestate.

26. As regards making peace among the brothers and sisters or nonmembers at odds, let what the ministers find proper be done; even, if it be expedient, upon consultation with the Lord Bishop.

27. If contrary to their right and privileges trouble is made for the brothers and sisters by mayors and governors of the places where they live, the ministers of the place shall do what they shall find expedient on the advice of the Lord Bishop.

28 Let each member accept and faithfully exercise the ministry of their offices imposed on them, although anyone may retire from office after a year.

29. When anybody wishes to enter this brotherhood, the ministers shall carefully inquire into his standing and occupation, and they shall explain to him the obligations of the brotherhood, especially that of restoring what belongs to others. And if he is content with it, let him be vested according to the prescribed way, and he must make satisfaction for his debts, paying money according to what pledged provision is given. They are to reconcile themselves with their neighbors and to pay up their tithes.

30. After these particulars are complied with, when the year is up and he seems suitable to them, let him on the advice of some discreet brothers be received on this condition: that he promise he will all the time of his life observe everything here written, or to be written or abated on the advice of the brothers, unless on occasion there be a valid dispensation by the ministers; and that he will, when called upon by the ministers, render satisfaction as the Visitor shall ordain if he have done anything contrary to this condition. And this promise is to be put in writing then and there by a public notary. Even so nobody is to be received otherwise, unless in consideration of the estate and rank of the person it shall seem advisable to the ministers.

31. No one is to depart from this brotherhood and from what is contained herein, except to enter a religious Order.

32. No heretic or person in bad repute for heresy is to be received. If he is under suspicion for it, he may be admitted if otherwise fit, upon being cleared before the bishop.

33. Married women are not to be received except with the consent and leave of their husbands.

34. Brothers and sisters ejected from the brotherhood as incorrigible are not to be received in it again except it please the saner portion of the brothers.

CHAPTER VIII: CORRECTION, DISPENSATION, OFFICERS

35. The ministers of any city or place shall report public faults of the brothers and sisters to the Visitor for punishment. And if anyone proves incorrigible, after consultation with some of the discreet brothers he should be denounced to the Visitor, to be expelled by him from the brotherhood, and thereupon it should be published in the meeting. Moreover, if it is a brother, he should be denounced to the mayor or the governor.

36. If anyone learns that a scandal is occurring relative to brothers and sisters, he shall report it to the ministers and shall have opportunity to report it to the Visitor. He need not be held to report it in the case of husband against wife.

37. The Visitor has the power to dispense all the brothers and sisters in any of these points if he finds it advisable.

38. When the year has passed, the ministers with the counsel of the brothers are to elect two other ministers; and a faithful treasurer, who is to provide for the need of the brothers and sisters and other poor; and messengers who at the command of the ministers are to publish what is said and done by the fraternity.

39. In all the above mentioned points no one is to be obligated under guilt, but under penalty; yet so that if after being admonished twice by the ministers he should fail to discharge the penalty imposed or to be imposed on him by the Visitor, he shall be obligated under guilt as contumacious.

HERE ENDS THE RULE OF THE CONTINENT.

Author: Cardinal Hugolino dei Conti dei Segni who wrote this Rule at the request of St. Francis of Assisi, 1221 A.D.
 

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Fly From The World!

"Fly from the world, if thou wilt be pure. If thou art pure, the world does not delight thee." 

Saint Francis of Assisi 

(Admonitions to the Brethren)

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Retiring Into The Desert

"He who retires into the desert avoids three combats: seeing, hearing, and detraction." 

 St. Francis of Assisi 

(Admonitions to the Brethren) 

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Lesser Brothers

"In the name of the Lord begins the Life of the Lesser Brothers! The Rule and Life of the Lesser Brothers is this: to observe the Holy Gospel of our Lord Jesus Christ by living in obedience, without anything of their own, and in chastity."

Saint Francis of Assisi
Rule of 1223

* St. Francis called his friars, or brothers, "lesser," to locate them in society among the little people, the poor and lowly, who were called "minores," or  "lesser ones," in medieval Italy. The more affluent, or the nobility, were called "majores," or "greater ones."

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The Pursuit of Perfection

 

 

"What you hold, may you always hold,
What you do, may you always do and never abandon.
But with swift pace, light step,
Unswerving feet,
So that even your steps stir up no dust, May you go forward
Securely,joyfully, and swiftly,
On the path of prudent happiness,
Not believing anything,
Not agreeing with anything,
That would dissuade you from this resolution
Or that would place a stumbling block for you on the way,
So that you may offer your vows to the Most High
In the pursuit of that perfection
To which the Spirit of the Lord has called you."

St. Clare's "Second Letter to Agnes of Prague"

 

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Bishop-designate Monforton will be installed as the fifth bishop of Steubenville

 Bishop-designate Jeffrey Monforton of Steubenville

STEUBENVILLE, OH--Father Terence Henry, TOR, president of Franciscan University of Steubenville, joined many Church and Steubenville civic leaders who reacted to today’s news that Monsignor Jeffrey Monforton has been named as bishop of Steubenville.

“I am personally thrilled by today’s announcement, and Franciscan University shares the great joy of the faithful of the Diocese of Steubenville in learning that we now have a new bishop.  We look forward to Monsignor Monforton’s installation and to working closely with him in the new evangelization,” said Father Henry.

“Just as Monsignor Monforton has formed young men for the priesthood as rector of Sacred Heart Major Seminary, we look forward to him forming the faithful of the Diocese of Steubenville.”

According to the press release from the Diocese of Steubenville, Archbishop Carlo Maria Vigano, apostolic nuncio to the United States, formally announced the appointment July 3 in Washington, D.C.

Monsignor Kurt H. Kemo, diocesan administrator for the Diocese of Steubenville, welcomed Monsignor Monforton to the diocese, informally July 2 and formally July 3 during a morning press conference at the chancery in Steubenville.

Monsignor Monforton will be ordained and installed as the fifth bishop of the Diocese of Steubenville. He follows Bishop R. Daniel Conlon, Steubenville’s fourth bishop, who was installed July 14, 2011, as the bishop of Joliet, Ill.

Presently, Monsignor Monforton is pastor of St. Andrew Parish, Rochester, Mich. He was installed as that parish’s pastor May 13. The parish, established in 1911, has more than 4,900 registered households and is the largest parish in the Archdiocese of Detroit.
Born May 5, 1963, in Detroit, he is the eldest of three sons of Marc Louis Monforton and Virginia Rose Ackerman Monforton. The new appointee attended Tinkham Elementary School and John Marshall Junior High, Westland, Mich., and graduated from Wayne Memorial High School, Wayne, Mich.

After high school, he attended Wayne State University and then entered Sacred Heart Major Seminary, Detroit, from which he received a bachelor of arts in philosophy degree in 1989. While studying at the Pontifical North American College, Rome, he received a bachelor’s in sacred theology in 1992; and then, he obtained a licentiate in sacred theology and was awarded a doctorate in sacred theology from Pontifical Gregorian University, Rome.

On June 25, 1994, he was ordained to the priesthood at the Cathedral of the Most Blessed Sacrament, Detroit, by Archbishop Adam Maida. Following his ordination, he served in the Archdiocese of Detroit as associate pastor at the National Shrine of the Little Flower, Royal Oak, from 1994-96, while also serving the faculty at the parish high school for two academic years in the Department of Religion.
For seven years, from 1998-2005, he served as the personal priest secretary to Cardinal Maida. During that time, he also was a member of the Sacred Heart Major Seminary faculty and assisted weekends at St. Paul on the Lake, Grosse Pointe Farms, and St. Jane Frances de Chantal, Sterling Heights.

In April 2005, he traveled with Cardinal Maida to the Vatican and remained there for the funeral Mass of Pope John Paul II, the conclave, and the election of Pope Benedict XVI.

On July 1, 2005, he was named pastor of St. Therese of Lisieux Church, Shelby Township, Mich., and that same year was conferred the title of monsignor by Pope Benedict.

In addition, he was named as an apostolic visitor by the Congregation for Catholic Education to participate in the recent apostolic visitation of U.S. seminaries and houses of formation for the academic year, 2005-06.

In 2006, he became a member of the Madonna University, Livonia, Mich., board of trustees. Since 2008, he has been a board member of the American Friends of the Vatican Library.

On August 24, 2006, he was named by Cardinal Maida as the 12th rector of Sacred Heart Major Seminary. He was installed as the rector October 29, 2006. He concluded his six-year term as Sacred Heart’s rector May 5. He continues, however, to serve the seminary as a part-time member of the theology faculty. Under Monsignor Monforton’s leadership, the seminarian population at Sacred Heart is the largest it has been in 38 years. Utilizing the resources of its newly created educational technology office, the seminary now teaches several online courses. And, for students in outlying areas of the Detroit archdiocese, courses are available at four parish satellite sites.

On learning of the appointment of Monsignor Monforton as bishop of the Diocese of Steubenville, Detroit Archbishop Allen H. Vigneron said: “All of us in the Archdiocese of Detroit are deeply honored that Pope Benedict has chosen Monsignor Monforton, a son of this local church, to be the bishop of Steubenville.

“Monsignor Monforton is an exemplary priest and a zealous pastor - qualities we have come to appreciate during his years in the Detroit presbyterate, especially while he served as rector of Sacred Heart Major Seminary.

“He will be greatly missed here, but the Lord has called him to greater responsibility for shepherding his flock. Monsignor Monforton goes with our prayers and best wishes; we’re sure he will be a blessing to the pastors and people of the church in Steubenville.”

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