Ceremony of Investment Into the Franciscan Lay Apostolate

 

The investment of postulants with the scapular and cord takes place ordinarily twice a year at the monthly fraternity meeting of the Order. Only under special circumstances should private investments be permitted. The ceremonies of investment and profession can also be combined, to give more time for the monthly conference.

The postulants should receive a notification of investment beforehand, and the notification slip, bearing their name, address and new name in the Order should be presented to the Director as he invites each one. From these slips the record of investments is entered into the Fraternity Register of Investment and Professions. This same procedure should be followed by profession.

Postulants may be invested at the Communion rail, or preferably, at the altar step, the Novice Master and Mistress assisting to adjust the scapular and cord.

The Ritual of Investment

 

1. Opening the Meeting

Vested in surplice and stole, the priest kneels on the first step of the altar and begins the Prayers Before the Meeting on page 1. If, as is customary, the Come, Holy Ghost is sung before the sermon, the Veni Creator may be omitted at the beginning of the investment ceremony, i.e., after the blessing of the scapulars and cords. In this case, the priest may recite the Veni, Creator privately. After opening prayers the sermon is given.

2. The Petition

After the sermon, the priest, either standing or seated in a chair on the predella of the altar on the Epistle side, puts to the postulants kneeling before him the following question:
Quae est petition vestra? (What do you ask?)
Respondent postulantes: (The postulants answer together:)
Rev. pater, ego humiliter postulo habitum Tertii Ordinis de Poententia, ut cum eo salute aeternam facilious consequi valeam. (Reverend Father, I humbly ask of you the habit of the Third Order of Penance, * in order that with it * I may more easily obtain eternal salvation).
Tunc sacerdos ait: (The priest says:)
Deo gratias. (Thanks be to God.)
The priest addresses a few words of exhortation to the postulants. Then, facing the altar, he blesses the habits of the Third Order.

3. Blessing of the Scapulars and Cords

 Front view of the Caperon (Scapular) worn by the Franciscan Lay Apostolates

 

Rear view of the Caperon (Scapular) worn by the Franciscan Lay Apostolates

Photo of the Badge worn by the Franciscan Lay Apostolates

(St. Francis of Assisi Scapular with the Tau Cross Attached)

 

 

Photo of the Cincture worn by the Franciscan Lay Apostolates 

(aka the "White Cord of St. Francis of Assisi)

V. Adjutorium nostrum in nomine Domini
(Our help is in the name of the Lord.)
R. Qui fecit caelum et terram.
(Who made heaven and earth.)
V. Domine, exaudi orationem meam,
(O Lord, hear my prayer,)
R. Et clamor meus ad te ventiat.
(And let my cry come unto you.)
V. Dominus vobiscum.
(The Lord be with you.)
R. Et cum spiritu tuo.
(And with your spirit.)

In private receptions, the following prayer is omitted.

V: Oremus
(Let us pray:)

All: O Lord Jesus Christ, who have deigned to put on the garb of our mortality * and to be wrapped in swaddling clothes in the manger, * and who have graciously inspired your glorious confessor our blessed father Francis to institute three orders * and the Supreme Pontiffs of the Church, your vicars, * to approve them: * we humbly beseech the abundance of your clemency that you would deign to bless and sanctify these garments, * which the same blessed Francis enjoined his fellow soldiers, the Brothers of Penance, * to wear as a badge of penance and as a strong armor against the world, the flesh, and the Devil; * that these your servants, devoutly receiving them may so clothe themselves with you that they may in spirit of humility faithfully walk in the way of your commandments till death. Who live and reign world without end. Amen.

Benedictio cinguli seu chordae: (Blessing of the Cord:)

V. Oremus (Let us pray:)

All: O God,  who, to set the slave free, * would have your Son bound by the hands of impious men, * bless, we beseech you, * these cinctures * and grant that your servants who are girded with this bond of penance, * may be always mindful of the cords of our Lord Jesus Christ * and ever acknowledge themselves bound to your service. Through the same Jesus Christ, Our Lord. Amen.

The priest sprinkles the habits or scapulars and the cords, with holy water.

 

4. The Investment

The priest kneels before the altar and recites or sings alternately with the congregation or the choir the Veni Creator, unless it has been sung earlier in the meeting; or, while the priest recites it alone, the members can sing the Come, Holy Ghost:

The hymn being concluded, the priest rises, goes up to the altar steps to the predella, and turns to the postulants kneeling before the altar. Propriety requires that the following rites be done individually. If ever great numbers make it necessary to use the plural at the giving of the articles, the form may be said once for all, the priest then proceeding to bestow the respective articles on each postulant in succession.

May the Lord divest you of the old man with his acts, and turn away your heart from the pomps of the world, which you renounced when receiving Baptism
R. Amen.

The priest gives the scapular to each postulant, saying:

May the Lord clothe you with the new man, who according to God is created in justice and holiness of truth.
R. Amen

Giving the cord, the priest says:

May the Lord gird you with the cincture of purity and extinguish in your loins the passion of lust, that the virtue of continency and chastity may dwell in you.
R. Amen.

Then, a lighted candle is presented to the postulant, with the words:

Receive, dearest brother, the light of Christ as a sign of your immortality.
R. Amen.

Now the priest may give the novitiate a new name, saying:

Your name as a Tertiary shall be Brother (Sister) N.

And turning towards those present, the priests blesses everyone, saying:

May the blessing of almighty God, Father, Son and Holy Ghost, descend upon you, and remain forever. Amen.

The ceremony being concluded, each novice's Christian name, surname, residence, and the day of clothing must be entered in the register of the fraternity. It is customary to inscribe the date of reception on a page provided for this in the manual of prayers of the Third Order, The Tertiaries Companion. Certificates of reception can also be given to the novices.

RITUALS FOR PUBLIC FUNCTIONS
FRANCISCAN THIRD ORDER
by
Mark Hegener, O.F.M.

IMPRIMI POTEST:
Pius J. Barth, O.F.M.
Minister Provincial, Sacred Heart Province

NIHIL OBSTAT:
Conradin Wallbraun, O.F.M.
Marion Habig, O.F.M.
Censores Liborum

IMPRIMATUR:
Samuel Cardinal Stritch
Archbishop of Chicago

April 16, 1955

T

Insignificant and Unbalanced

Have no fear of being thought insignificant or unbalanced, but preach repentance with courage and simplicity. Have faith in the Lord, who has overcome the world. His Spirit speaks in you and through you, calling men and women to turn to him and observe his precepts. You will encounter some who are faithful, meek, and well disposed; they will joyfully receive you and your words. But there will be more who are skeptical, proud, blasphemous, and who will insult you and resist your message. Prepare yourselves, therefore, to bear everything with patience and humility.

 

Saint Francis of Assisi

Legend of the Three Companions - 36

T

Place Thy Mouth Where Thou Dost Set Thy Feet

 

(LET YOUR NOSE HIT THE DIRT)

Fra Chris Dickson, Servant General of the Franciscan Lay Apostolate (F.L.A.)

A friar once said to Brother Giles, "Father, tell me, how can we avoid this pride?" To whom Brother Giles made this reply, "Rest assured, my brother, that thou canst never hope to be free from pride until thou hast first placed thy mouth where thou dost set thy feet; but if thou wilt well consider the gifts of God, thou wilt clearly see that thou hast reason to bow down thy head..."

Saint Francis of Assisi

Little Flowers of St. Francis
PART FOUR: Chapter III 

T

Hail Mary

 

Dear Parishioners,

It has been said that the late Cardinal Annibale Bugnini, architect of the 1969 Novus Ordo Missae (the so-called “New Mass”), had proposed not only an alteration of the Mass, but the Rosary as well.

 Reportedly, he wanted to omit the final part of the Hail Mary, the part which goes “Holy Mary Mother of God, pray for us sinners, now and at the hour of our death.” 

This being the only non-scriptural part of the prayer, it was suggested that this part be cut to focus more on the words of scripture from Luke’s gospel which makes up most of the prayer. That being said, I am glad that the Hail Mary has remained unaltered. 

The last part of the Hail Mary accomplishes many things. First, it affirms what the bishops at the council of Ephesus in AD 431 decreed, that Mary is indeed the Mother of God despite objections by the Nestorian heretics of the fifth century (and indeed also many Protestant heretics of the present day). Mary “Full of grace” is rightly called “Holy Mary” as a consequence of the great graces she received from Her Lord and her perfect response to God. That she should be the servant of God and Mother of God simultaneously is a mystery of faith that we should receive with wonder and joy. 

Secondly, it acknowledges in the final petition that we are sinners in need of Mary’s powerful intercession. Jesus entrusts us to Mary’s care from the cross. If Mary is our Mother, would she not pray for us, since scripture tells us to pray for each other (James 5:16)? If Mary is highest among creatures, is her intercession not the most powerful as mediatrix, second only to the mediation of Christ? It must be said and remembered since the earliest centuries of the Christian faith, that Mary is not only the Mother of God, but the intercessor of sinners. 

Thirdly, the last words of the Hail Mary focus our attention on a subject which we as a Church will delve into in the next few weeks. The reality of death is present always in our broken world, and in November we pray for the faithful departed. We ourselves will be as our dearly departed are now; what happened to them will happen to us. Mary who was assumed body and soul into heaven already experiences what we hope for: eternal glory in heaven and the resurrection of our mortal bodies. 

It is therefore fitting then that Mary, whose intercession we ask for now as well as at the hour of our death, will accompany us lovingly as we pray for ourselves and our departed loved ones this upcoming November. When we pray the rosary in each of our beautiful cemeteries, let us ask Mary to intercede to God for us and for all our departed loved ones, that the Lord Jesus will do for us and all the Church what he has already accomplished for His Mother. If we imitate Her in love and holiness, then we will share Her eternal triumph. 

God bless you all, 

In Christ, 

Fr. Nick  Ward

Immaculate Conception Ozark, Ohio

T

Portiuncula Chapel Completed at Immaculate Conception Cemetery in Ozark, Ohio

Photo of the completed Portiuncula Chapel in Ozark, Ohio

After nearly 12 years of fund raising and collecting cut sand stones, the Portiuncula Chapel was finally completed and dedicated on October 4th, 2024, on the Feast Day of St. Francis of Assisi. The cut sandstones were hand-cut by my Great-Great-Great Grandfather, Johnnie Burkhard in the early 1800's for the foundations of the barn, garage, chicken coops and a tobacco house. 

A special thanks goes out to Bishop Robert Daniel Conlon of Steubenville who in 2010 gave us permission to build this chapel as well as giving us permission to conduct "Come To The Quiet" Retreats on our property.

The original church was built just north of this site on October 21, 1875 after my Great-Great-Great Grandfather, Johnnie Burkhard donated 5 acres to the Catholic Church for a cemetery. The church was razed on September 17, 1999 and the parishioners divided up the contents of the church at that time. 

Photo of the Altar inside the Portiuncula Chapel in Ozark, Ohio

Portiuncula (the Little Portion in Italian)

The Portiuncula, located in Jerusalem, Ohio, in the Diocese of Steubenville, is home to the Franciscan Lay Apostolate. We are humbly committed to imitating the Gospel life of Christ, and observing the Sacraments. Placing ourselves under strict and holy obedience to the Bishop of Steubenville, the Magisterium, and Father Nick Ward, we follow the Medieval Penitential First Rule of the Third Order of St. Francis, dated 1221 A.D.

"Make me a channel of your peace." 

~ St. Francis of Assisi

T

Portiuncula Altar Jerusalem, Ohio

T

The Altar itself weighs over 1,000 pounds while the two legs weigh about 600-700 pounds. 

T

The First Mass At Ozark’s Portiuncula

Father Nicholas Ward leads a mass Friday, Oct. 4 at the recently completed chapel in Ozark.

The doors stood wide open at the small, curious stone building next to the old Catholic Cemetery in Ozark Friday, Oct. 4.

Passers by peered in as they drove past. Some making two trips to make sure they saw what they thought they saw on the first pass.

Insects buzzed in an out the open doors, trying to decide between the sunshine and the stone interior.

Candles flickered in the breeze as some of the small group inside knelt in front of their wooden chairs. Others respectfully remained seated.

The sunshine, the breeze, the cars going past at varied intervals, even the creatures small, all blended together with the little, now complete stone building, creating a modest, yet holy atmosphere.

The atmosphere was the completion of Fra. Chris Dickson’s vision of a recreation the modest chapel of St. Francis of Assisi, Portiuncula.

As vehicles passed by on Ozark-Eddy Bridge Road and the sun looked down on the nearby Immaculate Conception Cemetery, Father Nicholas Ward held the first mass at the completed chapel, on a day that was surprisingly fitting as the Feast Day of St. Francis of Assisi.

Father Ward welcomed the small crowd, including Dickson and Denny Ward, of Ward Construction, who, along with his son Brock, were instrumental in designing and building the small stone chapel.

Only one day before Father Ward spoke what was likely the first bit of Latin in the area since the old Immaculate Conception Church was closed in 1981, the final touches were put on the chapel, including the hanging of the 500-pound doors, crafted by Emery Weaver.

And finally, Dickson got to see his vision in all its glory. While modest, Dickson sees it for what it is – a great accomplishment, one that he was unsure he’d see a few months ago after being diagnosed with Stage 4 cancer and given only 6 months to live.

“It’s beyond what I ever saw,” Dickson said.

Entering the small chapel, the fine details come to light, the small windows that allow just so much light on other side, the stained glass windows behind the stone alter, created with the same stones used to build the chapel. All of it pieced together to create something small, yet remarkable.

“There were no blueprints,” Dickson said. “I’m dumbfounded. It’s so great.”

Father Ward was honored and pleased to be able to share in the moment.

“It’s exciting because he (Dickson) did all this his self. It was his prerogative,” Father Ward said.

In a way, Dickson was imitating St. Francis, as his building was imitating St. Francis’ chapel. A modest man creating a modest chapel for a modest community and a modest purpose.

But for that first mass, as the candles shone and the doors stood wide open for all to see, the modest chapel was as great as any cathedral ever built – at least for Dickson.

At that moment he prayed, thanking the Lord for giving him the time to see his vision come to completion, and asking for the opportunity to celebrate another mass there in the future.

But whether that comes to pass or not, Dickson was able to look on his chapel and see that it was done.

T