Please join us in prayer that we can begin building our little Portiuncula Chapel this year in Jerusalem, Ohio, (just like the one seen above.)
God bless you and Pace e' Bene!
Fra Chris
T
The Portiuncula, located in Jerusalem, Ohio, in the Diocese of Steubenville, is home to the Franciscan Lay Apostolate. We are humbly committed to imitating the Gospel life of Christ, and observing the Sacraments. Placing ourselves under strict and holy obedience to the Bishop of Steubenville, the Magisterium, and Father Nick Ward, we follow the Medieval Penitential First Rule of the Third Order of St. Francis, dated 1221 A.D.
Please join us in prayer that we can begin building our little Portiuncula Chapel this year in Jerusalem, Ohio, (just like the one seen above.)
God bless you and Pace e' Bene!
Fra Chris
T
by
Fr. Timothy Davison
During the warm months of the year I want to remind everyone again that modesty in dress needs to be observed. Our Lady of Fatima warned us that “certain fashions would be introduced that would offend Our Lord very much” I take this to mean that Jesus, Our Savior is calling us to dress and act with modesty. This should always be observed as Catholics but especially when we come to the Holy Sacrifice of the Mass. We are meeting the King of Kings, the Lord of Lords. We are accustomed to follow the fashions of the society in which we live but in case of modesty we should follow a different standard. Our standard should take its inspiration from the Holy Scriptures and from our Catholic Tradition which is a different standard from the society in which we live. Modesty can assist us and others in avoiding of the flesh which Our Lady at Fatima said is the cause of many souls being lost forever. We certainly wouldn't want to play a part in such a tragedy, at least I hope we wouldn't. Come to Mass then dressed to meet God who is truly present in the Blessed Sacrament.
Diocese of Steubenville
Pastor of:
St. John the Baptist in Miltonsburg, Ohio, St. Sylvester of Woodsfield, Ohio and the Portiuncula Franciscan Hermitage and Retreat Center in Jerusalem, Ohio
T
Far from lulling the reasoning mind into some dull blankness, Contemplative Prayer sharpens our reasoning and engenders all manner of creativity.
T
We burn with a desire to visit spiritual places. We think we need to enter a monastery to realize our true selves. We think our true selves are something that can be "acquired" and we burn with zealous desires to acquire it. But as our gaze into the vast silence deepens, our prayers grow silent, and external spiritual practices fall away, as do our need to pray in monasteries, cathedrals, canyons, mountains, forests, the "perfect place." Once we come to the realization that God has already found us, no matter where we are, then we can concentrate our attention on God and not our environmental surroundings.
T
The free children of God must be saved from the conformist slave of fantasy, passion and convention. The creative and mysterious inner self must be delivered from the wasteful hedonistic and destructive ego that seeks only to cover itself with disguises.
T
T
We need to recognize that God does what God wants to do. God's power is not at our command. Sometimes He does work through us or in us if we simply allow ourselves to become open vessels in which He can use us.
T
"Pride makes us hate our equals because they are our equals; our inferiors for fear they may equal us; our superiors because they are above us." ~ Saint John Vianney
T
We should never run from silence. Most of us fill our days with cell phones, noise and soap operas and our nights with cell phones, football, basketball or sit coms. As Franciscans we step into the garden of solitude where the cool, clear water of silence refreshes our spiritual lives.
T
Not all wants are bad or destructive. St. Francis is not some fun-impaired fanatic who would punch us in the nose every time we grab onto some pleasure. However, a life consumed by fulfilling all our wants is a recipe for frustration and unhappiness.
T
Love comes to those who already have love. God first loved us and that gift is ours even before we set out to find it.
In the silence of our hearts we should shout out with our eyes, "I love you!" to every person we pass on the street.
T
It is marvelous how people become who they really are once you reach out your hand to them in a gesture of the beggar. It is an experience only beggars understand.
T
T
Our mission as Franciscans is simply to be who we are and to allow the light of our peace and mutual love to radiate to everyone we come into contact with.
T
We enter into possession of God when He invades all our faculties with His light and His infinite Fire.
T
Once we discover interior silence, compassion flows. The deeper we enter into inner silence, the deeper becomes our compassion for others. It is impossible to enter through the doorway into silence without becoming a part of God's embrace of al humanity in its suffering and joy.
T
One of the paradoxes of the mystical life is this: that a man cannot enter into the deepest center of himself and pass through that center to God unless he is first able to pass entirely out of himself and empty himself and give himself to other people in the purity of selfless love.
T
by Clement J. Harrold
Steubenville, Ohio, home to Franciscan University, is a small city on the banks of the Ohio River linking the Buckeye State with Pennsylvania and West Virginia. Like much of the Rust Belt, Steubenville has seen better days. But coinciding with economic downturn has been a spiritual renewal that offers hope to the American Church: a unique blend of the “traditional” and “charismatic” liturgical-spiritual elements that in many other places are pitted against each other. It is a synthesis that appeals to head and heart alike, suggesting what the Church might become in the twenty-first century.
Read entire article:
https://www.firstthings.com/article/2022/03/tradismatic-trentecostalism
T
"I confess to my Creator that my life has been spent wholly in darkness. But I will hide myself in the wounds of Christ crucified and bathe in His blood, and so my wickedness will be consumed and I will rejoice with desire in my Creator."
Catherine of Siena
T
Who among us is brave enough to ask ourselves, "Is this what I should be doing, what I really want to do with my life? Is this what God wants me to be in this life?"
The open palms of his hands, especially released St. Francis from the knotted tangle deep within. The open palms. The imitating of Christ on the cross. Vulnerable, Open. Christ pouring Himself out to us. The cross! God's final victory over forces deep in our hearts.
T