Saint Francis of Assisi
Celano, First Life
CHAPTER I
The Portiuncula, located in Jerusalem, Ohio, in the Diocese of Steubenville, is home to the Franciscan Lay Apostolate. We are humbly committed to imitating the Gospel life of Christ, and observing the Sacraments. Placing ourselves under strict and holy obedience to the Bishop of Steubenville, the Magisterium, and Father Nick Ward, we follow the Medieval Penitential First Rule of the Third Order of St. Francis, dated 1221 A.D.
"From a hovel one ascends more quickly to heaven than from a palace."
Jacapone da Todi (Jacapone Benedetti)
(1230-1306)
An early companion of St. Francis of Assisi
Love beyond all telling,
Goodness beyond imagining,
Light of infinite intensity
Glows in my heart.
I once thought that reason
Had led me to You,
And that through feeling
I sensed Your presence,
Caught a glimpse of You in similitudes,
Knew You in Your perfection.
I know now that I was wrong,
That that truth was flawed.
Light beyond metaphor,
Why did You deign to come into this darkness?
Your light does not illumine those who think they see You
And believe they sound Your depths.
Night, I know now, is day,
Virtue no more to be found.
He who witnesses Your splendor
Can never describe it.
On achieving their desired end
Human powers cease to function,
And the soul sees that what it thought was right
Was wrong. A new exchange occurs
At that point where all light disappears;
A new and unsought state is needed:
The soul has what it did not love,
And is stripped of all it possessed, no matter how dear.
In God the spiritual faculties
Come to their desired end,
Lose all sense of self and self-consciousness,
And are swept into infinity.
The soul, made new again,
Marveling to find itself
In that immensity, drowns.
How this comes about it does not know.
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Father Stan Fortuna, a Franciscan Monk, during the Exposition of the Blessed Sacrament at a Franciscan University of Steubenville Youth Conference. Catholics believe in the Real Presence: the Body, Blood, Soul and Divinity of our Lord and Savior, Jesus Christ, present in the Holy Eucharist.
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Francis began THE CANTICLE OF BROTHER SUN in the summer of 1225, at a time indeed when he was deep in suffering, but when he had already attained the mystical heights in his experience on Mount La Verna. But the joy he had experienced in that great privilege was tempered by the thought of how many men were greatly offending their Creator by misusing the creature world God had given them. "For His praise," he said, "I want to compose a new hymn about the Lord's creatures, of which we make daily use, without which we cannot live, and with which the human race greatly offends its Creator."
Lyrics
A te solo Buon Signore
Si confanno gloria e onore
A Te ogni laude et benedizione
A Te solo si confanno
Che laltissimo Tu sei
E nullomo degno e
Te mentovare.
Si laudato Mio Signore
Con le Tue creature
Specialmente Frate Sole
E la sua luce.
Tu ci illumini di lui
Che e bellezza e splendore
Di Te Altissimo Signore
Porta il segno.
Si laudato Mio Signore
Per sorelle Luna e Stelle
Che Tu in cielo le hai formate
Chiare e belle.
Si laudato per Frate Vento
Aria, nuvole e maltempo
Che alle Tue creature dan sostentamento.
Si laudato Mio Signore
Per sorella nostra Acqua
Ella e casta, molto utile
E preziosa.
Si laudato per Frate Foco
Che ci illumina la notte
Ed e bello, giocondo
E robusto e forte.
Si laudato Mio Signore
Per la nostra Madre Terra
Ella e che ci sostenta
E ci governa
Si laudato Mio Signore
Vari frutti lei produce
Molti fiori coloriti
E verde lerba.
Si laudato per coloro
Che perdonano per il Tuo amore
Sopportando infermite
E tribolazione
E beati sian coloro
Che cammineranno in pace
Che da Te Buon Signore
Avran corona.
Si laudato Mio Signore
Per la Morte Corporale
Che da lei nesun che vive
Pue scappare
E beati saran quelli
nella Tua volonte
che Sorella Morte
non gli fare male
This can be done in the privacy of your own home or with the presence of a Deacon or a Priest.
https://www.franciscanpenancelibrary.com/transitus-of-saint-francis
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While St. Francis fasted from food a lot, he also had a great love for a particular kind of almond cookie in Italy. And on his death bed he asked to have these cookies. Here is a recipe for those cookies. Make a batch and celebrate St. Francis of Assisi:
Mostaccioli - An Italian Almond Pastry
1 pound blanched almonds
1/2 cup honey
1 teaspoon cinnamon, or 1 teaspoon vanilla
2 egg whites, lightly beaten
Approximately 1 cup of flour
Chop the almonds very fine or coarsely grind in a blender.
In a bowl combine the nuts, honey, cinnamon, and egg whites. Mix thoroughly. Gradually stir in enough flour to form a thick paste. On a lightly floured surface, knead the paste until smooth and stiff. Roll out to about 1/4 inch. Cut into diamond shapes, about 2 1/2 inches long. Place the diamonds on a lightly buttered and floured baking sheet. Let dry for 1 to 2 hours.
Bake in a preheated 250°F oven for 20-30 minutes or until set. Do not let brown.
Yield: about 3 dozen
Starting now, the Portiuncula Franciscan Hermitage and Retreat Center will be serving these at our "Come to the Quiet" Retreats in Jesusalem.
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"A patient man hath a great and wholesome purgatory, who, receiving injuries, is more concerned at the person's sin than his own wrong; who willingly prays for his adversaries. and from his heart forgives offenses; who delays not to ask forgiveness of others; who is easier moved to compassion than to anger; who frequently useth violence to himself, and labors to bring the flesh wholly under subjection to the spirit.
THE IMITATION OF CHRIST
Thomas A Kempis
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"The Old Testament conceals the New Testament while the New Testament reveals the Old Testament."
Saint Augustine
Rejecting the “culture of cool”
Pour forth Thy grace from above, water my heart with the dew of Heaven; send down the waters of devotion to wash the face of this earth, to bring forth good and perfect fruit.
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"...Fly to the closet of thy heart, and there most earnestly implore the divine assistance." (Matthew 6:6)
THE IMITATION OF CHRIST
Thomas A Kempis
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O unspeakable grace! O wonderful condescension! O infinite love, singularly bestowed upon man!
THE IMITATION OF CHRIST
Thomas A Kempis
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"Shut out the whole world, and all the tumult of vices; sit like a sparrow solitary on the housetop (Psalm 101:8), and think of thine excesses in the bitterness of the soul (Isiah 38:15).
"For every lover prepareth the best and fairest room for his dearly beloved; and hereby is known the affection of him that entertaineth his beloved."
THE IMITATION OF CHRIST
Book IV, Chapter 12
Thomas A Kempis
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The laity are not to assume the orans position during Holy Mass. I know this will make some people unhappy, but I think there is good reason for following this instruction. St. John Paul II stated, “…the particular gift of each of the Church’s members must be wisely and carefully acknowledged, safeguarded, promoted, discerned and co-ordinated, without confusing roles, functions, or theological and canonical status.”
While there are many opportunities to individualize our personal experience during the Mass, there are some aspects that should not be individualized because they can confuse people, distract people or otherwise diminish the beauty and power of the liturgy which has been around for 2000 years.
During the Our Father, the priest is standing in persona Christi, in the orans posture, speaking to God on our behalf. Prior to Vatican II, this was a prayer reserved solely to the priest. Since Vatican II, we are instructed to pray with the priest, but in words only, not by mirroring his gestures.
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(Let everything that breathes praise the Lord!)
Praise the Lord in his sanctuary,
praise him in the firmament of his strength.
Praise him for his mighty deeds,
praise him for his sovereign majesty.
Praise his with the blast of the trumpet,
praise him with lyre and harp.
Praise him with timbrel and dance,
praise him with strings and pipe.
Praise him with sounding cymbals,
praise him with clanging cymbals.
Let everything that has breath
Praise the Lord! Alleluia.
Psalm 150: 1b-2, 3-4, 5-6
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Jesus instituted the Sacrifice of the Mass to remind us of His self-oblation upon Calvary. In it, He continues the work which began on Calvary. In each Mass, His body and blood are offered to the Father as an act of perfect adoration, thanksgiving, reparation, and petition for our needs. As Jesus once represented you and me upon the cross, so, now in each Mass, He represents you and me upon the altar.
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"Come to me all you that labour and are burdened and I will refresh you." (Matthew 11:28)
"The bread I will give is my flesh, for the life of the world." (John 6:52)
"Take ye and eat; this is my body, which shall be delivered for you; this do for the commemoration of me." (I Corinthians 11:24)
"He that eateth my flesh, and drinketh my blood, abideth in me, and I in him." (John 6:57)
"The words that I have spoken to you are spirit and life." (John 6:64)
O sweet and amiable word in the ear of a sinner, that Thou, O my Lord and my God, shouldst invite the poor and needy to the Communion of Thy most sacred Body!
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