"CUM GRANDE HUMILITATE!"

"Preach the Gospel at all times, and when necessary, use words."

A special "Thank you!"
Goes out to
John Michael Talbot
for giving us permission
to use his song on our
"Come to the Quiet"
You Tube Video
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Showing posts with label St. Sylvester Woodsfield Ohio. Show all posts
Showing posts with label St. Sylvester Woodsfield Ohio. Show all posts

Monday, December 05, 2022

Rorate Caeli Mass

 


On Saturday, December 10th there will be a special Latin Traditional Mass offered at 7:00 a.m. at St. Sylvester’s. It is called the “rorate caeli” Mass celebrating Mary as the dawn of our salvation. The Mass is celebrated with candle light and begins when it is still dark outside. Then, as the Mass progresses and the morning sky begins to light up we are reminded that Mary brought into the world Christ Who is the Light of the world. The Mass will be sung in Latin but of course the readings will be read in English at the time of the homily. A missal is very helpful since it has all of the prayers and readings translated into English side by side with the Latin. I have a couple of new missals if anyone is interested in purchasing one. Following the Mass there will be a pot luck breakfast in the basement of St. Sylvester’s.


Sunday, January 30, 2022

Ceremony of Investment Into the Franciscan Lay Apostolate (F.L.A.)

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The investment of postulants with the scapular and cord takes place ordinarily twice a year at the monthly fraternity meeting of the Order. Only under special circumstances should private investments be permitted. The ceremonies of investment and profession can also be combined, to give more time for the monthly conference.

The postulants should receive a notification of investment beforehand, and the notification slip, bearing their name, address and new name in the Order should be presented to the Director as he invites each one. From these slips the record of investments is entered into the Fraternity Register of Investment and Professions. This same procedure should be followed by profession.

Postulants may be invested at the Communion rail, or preferably, at the altar step, the Novice Master and Mistress assisting to adjust the scapular and cord.

The Ritual of Investment
 
1. Opening the Meeting

Vested in surplice and stole, the priest kneels on the first step of the altar and begins the Prayers Before the Meeting on page 1. If, as is customary, the Come, Holy Ghost is sung before the sermon, the Veni Creator may be omitted at the beginning of the investment ceremony, i.e., after the blessing of the scapulars and cords. In this case, the priest may recite the Veni, Creator privately. After opening prayers the sermon is given.

2. The Petition

After the sermon, the priest, either standing or seated in a chair on the predella of the altar on the Epistle side, puts to the postulants kneeling before him the following question:
Quae est petition vestra? (What do you ask?)
Respondent postulantes: (The postulants answer together:)
Rev. pater, ego humiliter postulo habitum Tertii Ordinis de Poententia, ut cum eo salute aeternam facilious consequi valeam. (Reverend Father, I humbly ask of you the habit of the Third Order of Penance, * in order that with it * I may more easily obtain eternal salvation).
Tunc sacerdos ait: (The priest says:)
Deo gratias. (Thanks be to God.)
The priest addresses a few words of exhortation to the postulants. Then, facing the altar, he blesses the habits of the Third Order.

3. Blessing of the Scapulars and Cords


 Front view of the Caperon (Scapular) worn by the Franciscan Lay Apostolates

 
Rear view of the Caperon (Scapular) worn by the Franciscan Lay Apostolates



Photo of the Badge worn by the Franciscan Lay Apostolates
(St. Francis of Assisi Scapular with the Tau Cross Attached)
 
 
Photo of the Cincture worn by the Franciscan Lay Apostolates 
(aka the "White Cord of St. Francis of Assisi)


V. Adjutorium nostrum in nomine Domini
(Our help is in the name of the Lord.)
R. Qui fecit caelum et terram.
(Who made heaven and earth.)
V. Domine, exaudi orationem meam,
(O Lord, hear my prayer,)
R. Et clamor meus ad te ventiat.
(And let my cry come unto you.)
V. Dominus vobiscum.
(The Lord be with you.)
R. Et cum spiritu tuo.
(And with your spirit.)

In private receptions, the following prayer is omitted.

V: Oremus
(Let us pray:)

All: O Lord Jesus Christ, who have deigned to put on the garb of our mortality * and to be wrapped in swaddling clothes in the manger, * and who have graciously inspired your glorious confessor our blessed father Francis to institute three orders * and the Supreme Pontiffs of the Church, your vicars, * to approve them: * we humbly beseech the abundance of your clemency that you would deign to bless and sanctify these garments, * which the same blessed Francis enjoined his fellow soldiers, the Brothers of Penance, * to wear as a badge of penance and as a strong armor against the world, the flesh, and the Devil; * that these your servants, devoutly receiving them may so clothe themselves with you that they may in spirit of humility faithfully walk in the way of your commandments till death. Who live and reign world without end. Amen.

Benedictio cinguli seu chordae: (Blessing of the Cord:)

V. Oremus (Let us pray:)

All: O God,  who, to set the slave free, * would have your Son bound by the hands of impious men, * bless, we beseech you, * these cinctures * and grant that your servants who are girded with this bond of penance, * may be always mindful of the cords of our Lord Jesus Christ * and ever acknowledge themselves bound to your service. Through the same Jesus Christ, Our Lord. Amen.

The priest sprinkles the habits or scapulars and the cords, with holy water.
 
4. The Investment

The priest kneels before the altar and recites or sings alternately with the congregation or the choir the Veni Creator, unless it has been sung earlier in the meeting; or, while the priest recites it alone, the members can sing the Come, Holy Ghost:

The hymn being concluded, the priest rises, goes up to the altar steps to the predella, and turns to the postulants kneeling before the altar. Propriety requires that the following rites be done individually. If ever great numbers make it necessary to use the plural at the giving of the articles, the form may be said once for all, the priest then proceeding to bestow the respective articles on each postulant in succession.

May the Lord divest you of the old man with his acts, and turn away your heart from the pomps of the world, which you renounced when receiving Baptism
R. Amen.

The priest gives the scapular to each postulant, saying:

May the Lord clothe you with the new man, who according to God is created in justice and holiness of truth.
R. Amen

Giving the cord, the priest says:

May the Lord gird you with the cincture of purity and extinguish in your loins the passion of lust, that the virtue of continency and chastity may dwell in you.
R. Amen.

Then, a lighted candle is presented to the postulant, with the words:

Receive, dearest brother, the light of Christ as a sign of your immortality.
R. Amen.

Now the priest may give the novitiate a new name, saying:

Your name as a Tertiary shall be Brother (Sister) N.

And turning towards those present, the priests blesses everyone, saying:

May the blessing of almighty God, Father, Son and Holy Ghost, descend upon you, and remain forever. Amen.

The ceremony being concluded, each novice's Christian name, surname, residence, and the day of clothing must be entered in the register of the fraternity. It is customary to inscribe the date of reception on a page provided for this in the manual of prayers of the Third Order, The Tertiaries Companion. Certificates of reception can also be given to the novices.

RITUALS FOR PUBLIC FUNCTIONS
FRANCISCAN THIRD ORDER
by
Mark Hegener, O.F.M.

IMPRIMI POTEST:
Pius J. Barth, O.F.M.
Minister Provincial, Sacred Heart Province

NIHIL OBSTAT:
Conradin Wallbraun, O.F.M.
Marion Habig, O.F.M.
Censores Liborum

IMPRIMATUR:
Samuel Cardinal Stritch
Archbishop of Chicago

April 16, 1955

The Bible Is A Double Edged Sword

 



As Christians, we need to learn that we can disagree without being disagreeable. Unfortunately, too many Christians read  the verse in the Bible saying that the Word of God is  a "Double Edged Sword" and we use it to attack each other (especially other Christian denominations). We swing our bibles in the air like a broadsword and "whack!" while shouting, "Take THAT dogma!" Or "Whack!" shouting out, "Take THAT doctrine!" 

What we should really be doing with that double edged sword is using it to circumcise our own sinful hearts, trimming off the excess flesh of our own cantankerous natures.



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Friday, December 03, 2021

Come To The Quiet Retreats At The Portiuncula Hermitage


 


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In The Summer When The Roses Bloom

 



One day when St. Clare and St. Francis were walking from Spello to Assisi, they had great unrest in their hearts. For on their way they had entered a house, where they had asked for and been given a little bread and water. While they were there, they had drawn looks of malice from the people, and were forced to endure all sorts of whispering, with jokes and veiled insinuations. So they went on their way in silence. It was the cold season of the year, and the land all around was covered with snow. Soon the horizon began to grow dark. Then Francis said: "Did you understand what the people were saying about us?"

Clare gave no answer. Her heart contracted as if pressed by pincers, and she felt close to tears. "It's time to part," Francis said finally. Then Clare fell to her knees in the middle of the road. After a while she got hold of herself, stood up, and went on with her head lowered, leaving Francis behind.

The road led through a forest. All at once she lost the strength to leave him like this, without hope or comfort, without a word of farewell.

She waited.

"When will we see each other again?"

"In the summer when the roses bloom."

Then something wonderful happened. All of a sudden it seemed to both of them as if there were countless roses all around - on the branches of juniper bushes and on the frost-covered hedges. Recovering from her astonishment Clare rushed up, plucked a bunch of roses, and laid them in Francis's hands. From that day on St. Clare and St. Francis were never separated again.

- An Old Franciscan Legend



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Francis And Clare At The River

 


One day it happened that Francis and Clare were walking on opposite sides of a river in flood. When Francis saw Clare, he tried to cross the river to her, but the powerful, swirling current prevented him. He was troubled because dangerous water kept him from joining his sister after his own spirit. Then suddenly Clare threw her mantle on the water and, stepping on it, walked across the river in an instant. Blessed Francis, in awe and devotion, then said, "See, Lady Clare, you are more in favor with God than I am."

- A folk story of the country people of Rocca Sant' Angelo transcribed by Arnaldo Fortini in Nova Vita di San Francesco


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Friday, November 26, 2021

The Demons Take Flight

 

Fr. Timothy Davison


In their pride the demons take flight at the sight of the sublime virtue practiced by those who are truly humble.

Saint Francis of Assisi
Bonaventure, Major Life
CHAPTER VI


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Thursday, November 25, 2021

A Thief Plunders The Riches Of Heaven

 



A thief climbs a ladder to break into the vault where treasures are stored. The soul, too, ascends the secret contemplation to plunder the riches of heaven.

Dark Night of the Soul
St. John of the Cross
Chapter 18


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Wednesday, November 24, 2021

How To Act During A Rapture


 


"When the mind is ready to be introduced into that most glorious light of God's goodness, it should not add anything by presumption or take away anything by negligence, and it should love solitude as much as possible if it wishes that grace be preserved and increase.

Brother Giles
Little Flowers of St. Francis
Part Three - 9


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Sunday, November 21, 2021

No Friar May Preach Contrary To Church Law


 (The Portiuncula's personal hero, Raymond Cardinal Burke)

No friar may preach contrary to Church law or without the permission of his minister. The minister, for his part, must be careful not to grant permission indiscriminately. All the friars, however, should preach by their example.


Saint Francis of Assisi
Rule of 1221
Chapter 17. Preachers

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Wednesday, November 17, 2021

Comparing A Dead Body To Perfect Obedience

 

Our tombstone at the Immaculate Conception Cemetery in Ozark, Ohio

Francis described true and perfect obedience under the simile of a dead body. 'Take up a dead body,' he said, 'and lay it where you will. You will see that it does not resist being removed, or complain of its position, or ask to be left alone. If it is lifted onto a chair, it does not look up, but down. If it is clothed in purple, it looks paler than ever. In the same way, one who is truly obedient does not question why he is moved, does not mind where he is placed, and does not demand to be transferred. If he is promoted to high office, he remains as humble as before, and the more he is honored, the more unworthy he considers himself.'

Saint Francis of Assisi
Mirror of perfection - 48


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The Bridegrooms Touch



St. Francis always sought a hidden place where he could adapt not only his soul but also his members to God. When he suddenly felt himself visited by the Lord in public, lest he be without a cell he made a cell of his mantle. At times, when he did not have a mantle, he would cover his face with his sleeve so that he would not disclose the hidden manna. Always, he put something between himself and the bystander, lest they should become aware of the bridegroom's touch.

Saint Francis of Assisi
Celano, Second Life
CHAPTER LXI


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Saturday, November 13, 2021

Words Of Peace, Comforting All




The people St. Francis and his brothers met were extremely surprised because in dress and manner of life they were so different from all others, and appeared almost like wild men of the woods. Whenever they came to a town or village or castle or house, they spoke the words of peace, comforting all, and exhorting men and women to love and fear the Creator of heaven and earth, and to observe his commands.


Some people listened gladly; but others only mocked them as fools and humbugs, and refused them admittance into their houses for fear they might be thieves and make off with something. Thus in many places they suffered innumerable trials and insults, and, finding no hospitality, they were driven to take shelter under the porticoes of the churches or houses.

Saint Francis of Assisi
Legend of the Three Companions - 38


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Friday, November 12, 2021

Bowing Your Head At The Names Of Jesus And Mary

 



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Never Abandon The Portiuncula

 



"See to it, my sons, that you never abandon the Portiuncula. If you are driven out from one side, go back in at the door. For this place is truly holy and is the dwelling place of God..."

Saint Francis of Assisi
Celano, First Life
CHAPTER VII


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Sometimes Truth Is Stranger Than Fiction

 



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Who Am I To Judge? Silly Question. Let's Ask St. Francis of Assisi


 


Francis, therefore, the most valiant knight of Christ, went about the towns and villages announcing the kingdom of God, preaching peace, teaching salvation and penance unto the remission of sins, not in the persuasive words of human wisdom, but with the learning and power of the Spirit. He acted boldly on all things, because of the apostolic authority granted him, using no words of flattery or seductive blandishments. He did not know how to make light of the faults of others, but he knew well how to cut them out; neither did he encourage the life of sinners, but he struck hard at them with sharp reproof, for he had first convinced himself by practicing himself what he wished to persuade others to do by his words...

Saint Francis of Assisi
Celano, First Life
CHAPTER XV

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All God Asks Of Us Is That We Keep Our Sneakers Laced


 


When St. Francis went to preach at Celano after his return from overseas, a knight begged him insistently to come to dinner, Francis was reluctant, but his host almost forced him to come, in his devotion to him. Before they sat to eat, the saint offered praise and prayers to God as usual, like the truly spiritual man he was. There he learned in the spirit that his host must die in the very near future, and he remained standing with his mind fixed of God and his eyes raised to heaven. When he had finished praying, he drew his host aside and told him that he was going to die soon, advising him to go to confession and encouraging him to do what good he could. The knight took his advice and confessed all his sins to the saint's companion. He put his affairs in order and entrusted himself to God's mercy, doing everything he could to prepare for death. They were all beginning their meal when the knight, who seemed quite strong and well, suddenly passed away, as the saint had foretold.

Saint Francis of Assisi
Bonaventure, Minor Life
CHAPTER IV


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